Series Theme:  Getting to Know God  Meditations/Studies

Getting to Know God Meditations: 16. God of Eternity

Titus 1:1-3  to further the faith of God's elect and their knowledge of the truth that leads to godliness— in the hope of eternal life, which God, who does not lie, promised before the beginning of time, and which now at his appointed season he has brought to light

Continuation: In the last two studies we have considered something of the variety that we find in the Bible, but variety is not the only wonder that the seeker of truth finds in the Bible, it is the depth or intensity or almost unbelievable wonder that so often comes out of simple reflection of what is before us. We noted in the previous study that part of the New Testament is made up of letters from various leading apostles of the day. Perhaps we have taken a lot for granted here. An apostle was ‘a called and sent one', a man called by Jesus, called by God, to take the message of the gospel and establish and build what was to become, ‘the Church'.

Meet Paul: Paul, or Saul as he was originally known, was a Jew but a Roman citizen of some standing, a leading Pharisee, part of the conservative group of upholders of the Law of Moses, and in the midst of his self-appointed calling to hunt out and imprison these Christian heretics who were upsetting Judaism after Jesus had died, he had been apprehended by Jesus from heaven and had his life completely turned around. From then on he became the greatest advocate of the Christian cause, the greatest proclaimer of the gospel message and became probably the primary leader for taking the gospel into other nearby lands.

To Titus: See our header verse today. What would happen was that while he was travelling or maybe at a particular location, Paul would write either to colleagues (Timothy & Titus) or to churches he has already established to further encourage them. Titus was clearly another apostle who travelled with Paul but Paul has left him on Crete (see 1:5) when they had been there, in order to continue the work of building the Christian groups established there. Now Paul wants to write to Titus to encourage him in his teaching (see 2:1-) and to get ready to come and join Paul, helping others along the way (see 3:12,13). These letters always come in an historical context and we do well to remind ourselves of these with each letter to enhance understanding.

The Bigger Dynamic: Yet apart from the purposes of the various letters, what we find again and again are what seem like little glimmers of light, of revelation, that seems so simple at first sight, but which bursts forth into our consciousness to provide the most staggering challenges of revelation. So here we have this letter about teaching and encouragement, but the dynamic bursts upon us even in the greeting at the beginning of it.

Paul starts off the letter, as he so often did, declaring his own credentials, if you like: “Paul, a servant of God and an apostle of Jesus Christ.” (v.1a) That is who he is, how he sees himself, a servant of God, called by Jesus to be an apostle. Whether he says it for his own benefit, or Titus's or ours, doesn't matter. The point is that what we have before us is because in time-space history this man had an encounter with God that transformed him (see Acts 9:1-19). It is clear that it is not just the initial encounter that convinced Paul, but the ongoing events when he reached Damascus and then the amazing things God did through him in the years that followed. He knew the power of God working in his life that took his testimony way beyond the intellectual level. This was a very bright man, but his testimony and his ministry could not be explained in any other way than he had encountered the living God and knew His ongoing life-changing power in his ministry (see, for example Acts 19:11,12).

The Explosive Panorama: But see the words that follow that initial description, that we have as our header verses: to further the faith of God's elect – i.e. to strengthen and build up the faith of the Christians on Crete - and their knowledge of the truth that leads to godliness – i.e. but not only their faith but also their understanding of the truth in Christ that leads to godly living — in the hope of eternal life, - i.e. that is accompanied by the hope of eternal life, life with God after life on this planet – which God, who does not lie, promised before the beginning of time , - wow! Where did that come from??? All of this has been promised by God from before this material world and existence came into being! God has planned this before he bought the world into existence!

Before Time? This salvation through Jesus Christ, the Son of God, was planned from before time began??? Well in Paul's writings I usually quote seven references that are specific to Christ that say that everything about his human life and ministry were planned before Creation, before anything material was made. Again and again this same concept comes through Paul's writings, for example, “we declare God's wisdom, a mystery that has been hidden and that God destined for our glory before time began,” (1 Cor 2:7) and, “he chose us in him before the creation of the world to be holy and blameless in his sight,” (Eph 1:4) and, “This grace was given us in Christ Jesus before the beginning of time,” (2 Tim 1:9).

Believable Paul? Ah, says the skeptic, but this is just one man. Well, no. Jesus himself referred to his life with the Father before time began (Jn 17:5,24), the apostle Peter declared the same thing (1 Pet 1:20), and the apostle John saw it in Revelation (Rev 13:8). In the midst of the writings of Paul we get hints about the time Paul had with God and the revelation he received from Him (Many think his words about such revelation at the beginning of 2 Cor 12 referred to himself indirectly). Revelation, wisdom, insight, understanding, call it what you will, this comes to the believer who experiences the presence of God, who waits on Him and knows a flow from heaven.

We referred in the previous study to the apostle John who, in his old age, reflected back on all he had seen and heard in those three incredible years earlier in his life when he had walked with Christ, ending with being able to give the testimony, “From the very first day, we were there, taking it all in—we heard it with our own ears, saw it with our own eyes, verified it with our own hands. The Word of Life appeared right before our eyes; we saw it happen! And now we're telling you in most sober prose that what we witnessed was, incredibly, this: The infinite Life of God himself took shape before us.   We saw it, we heard it, and now we're telling you so you can experience it along with us, this experience of communion with the Father and his Son, Jesus Christ.” (1 Jn 1:1-4 Msg version paraphrase)

Paul hadn't been there, although we don't know if he had watched from afar so to speak, but after he encountered the risen Jesus on the road to Damascus and was transformed, he entered a life of revelation, a life with a heart open to listen to God. What was amazing was that Paul immediately started preaching about Jesus and the gospel, without having been taught it by any man and was thus able to testify, “I want you to know, brothers and sisters, that the gospel I preached is not of human origin. I did not receive it from any man, nor was I taught it; rather, I received it by revelation from Jesus Christ.” (Gal 1:11,12) and one can only say that it matched that which was being preached by the other apostles. Moreover, the Lord clearly supported and inspired his ministry for he was the cause of many turning to the Lord and many churches being established. More than most, we can say the proof of his beliefs can be seen in the fruitfulness of his life. To conclude our starter verses, they go on, “God…. has brought to light through the preaching entrusted to me by the command of God our Saviour.” i.e. my preaching and its effect prove the truth of this.

Getting to Know God Meditations: 17. God of Undergirding Love

1 Jn 4:8,16   God is love

Ex 34:6,7   “the LORD, the  compassionate  and  gracious  God,  slow to anger , abounding in love  and faithfulness, maintaining love to thousands, and  forgiving  wickedness, rebellion and sin.”

God is Love? The apostle John said it most simply: “God is love”. Notice He IS love, not love is God, but He IS love, everything about Him is love. It has to mean that everything He thinks, says or does is an expression of love. This love undergirds everything that happens to do with God! When He revealed Himself to Moses (one of the early revelations about the character and nature of God) see the descriptions above, especially “abounding in love”. Abounding suggests overflowing with, excessively so. Now this is a challenge when we come to read the Bible because it means we need to read what happens through this filter and sometimes ask, “How is what is happening here, an expression of love?” and when we do that we will start thinking more intelligently and with much more understanding, not only of God but of ourselves, the human race.

But what about…? Now let's face the elephant in the room, as they often say today, the big thing lurking in the background that we prefer to ignore. Christians try to ignore this ‘elephant', this enormous thing in the background, which is the complaint of the atheistic skeptic, “If your God is a God of love, how come He is involved in genocide, wiping out whole nations, men, women and children?” I confess I struggle with the hypocrisy of this in the light of a period of recent history where it was recognised that for the greater good, whole cities were bombed into extinction almost, by both sides (Coventry and Dresden), and entire populations wiped out twice by H-bombs in Japan. But that is a bigger story but the lesson is still basic: in this fallen world we sometimes have to choose the lesser of two evils. Evils yes, but the only path through horror to reduce it.

Misunderstandings: Part of our confusion – the negative question above – comes from an inability to read scripture comprehensively. For example, the above accusation arises again and again in respect of the incident that was part of the whole Exodus scenario where Israel are told to oust the occupants of Canaan. Now I have never yet come across a critic who has carefully read the entire Pentateuch (the first five books, and for good measure add Joshua) for if they had they would know that the instructions from God to Israel contain the words “drive out” over thirty times and the words about ‘wiping out' less than half a dozen times. The full picture is that God's intent was for the land to be cleared. Most people in the area heard of the might of this people (over a million) moving through the lands and fear went ahead of them, fear that was designed to get the enemy to flee. God's primary intent was that the occupants would be driven out of the land and only if they resisted and fought Israel would the normal effects of war follow (death for all involved – talk to people who experienced the Blitz in London in the last World War!).

Discipline or Judgment: Again another aspect of this same cavilling criticism comes in the form of, “Is the God of the New Testament different from the God of the Old Testament, one a God of love, the other a God of judgment? The Old Testament seems full of His judgments!” Well, actually so is the New, but let's examine the language that is being used. ‘Discipline' means to bring about correction. Discipline may or may not be part of so-called ‘judgement'. Now I researched for a book entitled “The Judgments of a Loving God” and investigated every judgement in the Bible that originated with God (be careful, some acts of destruction were not God originated, but people originated). Let me tell you some of my careful conclusions.

First, we may categorise judgments in two ways: a) as ‘disciplinary judgments' that are designed to bring about change of behaviour, and don't focus on death, and b) terminal judgments or judgments of the last resort, that bring death.

Disciplinary judgments: These, I would suggest from the record, showing the principle in Rom 1:24-32, where we find such words as “God gave them over to” which implies God lifted off His hand of restraint or protection (that we so often take for granted) from mankind or a part of it. The result is that either i) the sin that was running rampant is allowed total free reign so that it implodes upon itself until people repent (which is happening in the West at the present), or ii) His hand of protection is removed from His people so that they stand on their own, as their current behaviour indicates they want to, and become vulnerable to attacks from surrounding enemy neighbours, until they repent. We see this latter cycle again and again, we've already noted, in the book of Judges. Note in both cases the pain that comes in such instances is not from God but from increasing sin or the behaviour of other sinful people. We so often blame God in such situations but the reality is that He just steps back and lets the effects of our own sinful behaviour run amok.

Terminal Judgments: These are ones where people die, apparently at the hand of God. People do die at the hands of other humans sometimes in disciplinary judgments but that is the work of sin and not God. Where there are terminal judgments, apparently brought by the hand of God, I have given these a sub-label of ‘judgments of the last resort' because it appears that nothing else God could do would restrain or control the situation to halt the destruction that mankind was already bringing on itself. Again and again in such cases we need to investigate carefully what was going on and see the awfulness of the pagan practices or behaviour that God was acting against to limit the self-destruction that was going on – and which was spreading like a cancer.

Over-riding Principles: Because these criticisms seem to arise again and again, even among the poorly read Christian community, I find I have to write these things again and again, and again and again I have to declare Scripture and say, think about what it says. Where there are general criticisms against the God of love, just think of the wonderful world He has given us (which we abuse) and observe in Scripture the wonderful things He did for His people, despite their constant failings. Where there is a song of praise and expressions about God's love, they are so often linked to His acts of redemption and salvation generally, for example, “Show me the wonders of your great love , you who save by your right hand those who take refuge in you from their foes,” (Psa 17:7) or “Who among the gods is like you, O LORD? …. "In your  unfailing love  you will lead the people you have redeemed.” (Ex 11:13,15).

However, the big declarations of God's intent come through the mouth of the great prophet Ezekiel: “Do I take any pleasure in the death of the wicked? declares the Sovereign Lord. Rather, am I not pleased when they turn from their ways and live?” (Ezek 18:23), and, “Why will you die, people of Israel? For I take no pleasure in the death of anyone, declares the Sovereign Lord. Repent and live!” (Ezek 18:31,32) and, “‘As surely as I live, declares the Sovereign Lord, I take no pleasure in the death of the wicked, but rather that they turn from their ways and live.” (Ezek 33:11) which perhaps is also captured by the apostle Peter in his second letter: “The Lord is not slow in keeping his promise, as some understand slowness. Instead he is patient with you, not wanting anyone to perish, but everyone to come to repentance.” (2 Pet 3:9) supported by his later words, “Bear in mind that our Lord's patience means salvation.” (v.15)

And So? The Bible speaks of God as a God of love. That love is often shown by restraint, is always shown by His grace and His provision (both of which we need to consider more fully in the days ahead), is sometimes seen in the way He steps back and allows us to do our own thing until we come to our own senses, and rarely by His acts where life is forfeited for the good of the greater population (always after much time has been given for change of behaviour and attitude to come about after many warnings had been given).

Getting to Know God Meditations: 18. God of Inclusion (1)

Isa 56:3   Let no foreigner who is bound to the Lord say,  “The Lord will surely exclude me from his people.” And let no eunuch complain,  “I am only a dry tree.”

Whole World: Back in the earlier studies about God of Purpose we noted that God called Israel into being to act as a means of revealing Him to the rest of the world, and then as a background into which He would bring His Son, both objectives of which were designed for the whole world. Again and again this message seeps through the whole narrative – God loves the whole world! Now it may be, and I am sure it is, that some people, either by ignorant misunderstanding of perhaps the way a Sunday School conveyed things when they were little, think the whole thing about God is ‘Jewish'. To refute that, we have to reiterate the ‘for the whole world' thing and add the reminder that after the first century or so, the collective growing worldwide Church was more and more Gentile, i.e. non-Jew. We might add that although the whole of the Old Testament is important, as Gentiles we are no longer required to follow the specifically Jewish commands; Jesus has fulfilled the Law in every aspect and neither that nor Temple worship is a requirement for the believer since Jesus.

Excluded Groups: The amazing thing about the Bible is that as you read it through, yes it may be a different culture, a different historical period, a different area of geography, but nevertheless in the midst of the language that fits all those things, comes truth that is heart churning. The danger for the world in this respect, when Israel were at their peak (say in Solomon's day perhaps) was to think what I said above – this God is Jewish, He's the God only of Israel, but our verse above today challenged that: Let no foreigner who is bound to the Lord say,  “The Lord will surely exclude me from his people.” And let no eunuch complain,  “I am only a dry tree.” Foreigners and eunuch's were two classes of people who might have felt that, and we'll see why in a moment. The Message Version paraphrase puts it, “Make sure no outsider who now follows God ever has occasion to say, ‘God put me in second-class. I don't really belong.' And make sure no physically mutilated person is ever made to think, ‘I'm damaged goods. I don't really belong.'” Wow!

Foreigners? These are any people who come from a different background or a different culture. If you were an observer of Israel back in their good days, you might have thought, “Wow, these people are different from me – I am different from them. Their God wouldn't be concerned for me for if He exists and if He is really there for them, it is obvious that He is only for this little clique or nation.” And isn't that what people say today? “Oh, I went to that church once; they are different from the rest of us. They meet in strange old buildings, they sing strange songs and chants, they use formulated prayers and swing incense and their leaders dress strangely and their top leaders dress in such strange finery that they make me feel an inferior being. A God who wants all this wouldn't want me.” Wrong! It's not about the trappings, the strange behaviour and strange dress that parts of the church need to prop up their faith, it's all about heart, as we shall see soon.

Eunuchs? Whoever talks about eunuchs today, what do men who have been castrated (probably to work in a harem– see Esther 1:10-) have to do with religion? Well, yes, that's the point, that's what they would have thought, especially if they had been told that by an Israelite quoting the Law: “No one who has been emasculated by crushing or cutting may enter the assembly of the Lord ,” (Deut 23:1) which the Message Version has as, “No eunuch is to enter the congregation of God, ” or as the old King James Version quaintly puts it, “He that is wounded in the stones, or hath his privy member cut off, shall not enter into the congregation of the Lord .” Right! Ha, I hear a critic leaping into the fray, a contradiction! Didn't we say the Bible was full of contradictions!

Let's note two thing about this. First, the Deuteronomy exclusion was not nationalistic but was designed to point out an attitude that was to be held, that God is holy and if you want to be part of the ceremonial, nothing and no one less than a legitimate and whole Israelite could do that. It was part of the ‘God is holy' teaching. The ‘assembly' or ‘congregation' meant a specific gathering in the presence of holy God to be witnessed by the world.

The second thing is that simply because someone was excluded from the ceremony that does not mean they were excluded from God's love. Perhaps Isaiah's word was to counter the false assumption that might have arisen that only the worthy, only the perfect, could encounter God. Quite often later scripture clarifies earlier scripture or corrects erroneous thinking about earlier teaching. The latter simply clarifies the former. We might note that Isaiah (and later Jesus) was particularly good at this. A little later in chapter 58 he castigates those who follow a form of religion, apparently seeking God, fasting and praying as if that was all that needed. No, says Isaiah, a right heart before God is what He wants.

Moving On: So Isaiah is bringing God's word that neither someone from a different culture nor someone who, for whatever reason, feels they are less than perfect, is excluded from entering into a relationship with God. It doesn't matter who you are, where you are from, whatever your background, whatever your history, you are not excluded by God. But notice the wording: “Let no foreigner who is bound to the Lord say, “The Lord will surely exclude me from his people.” Strange words – “bound to the Lord”. The Message paraphrase speaks of the, “outsider who now follows God,” while the modern NLT says, “foreigners who commit themselves to the Lord.” The clear indication is this refers to people from other places who have heard of God and find their hearts knit with His. Put most simply, anyone who desires to follow and serve the Lord and enter into a relationship with Him will not be pushed away by Him. A similar description was given of eunuchs who sought to follow the Law as much as they could, to seek to please God, they too would not be pushed away from Him.

And So? There is much more to say here so we will continue it in the next study but let's note what we have seen so far:

•  a common (but wrong) attitude that if you were not a Jew you were therefore excluded from a relationship with God,

•  that may arise in those who come from a different culture or those who for whatever reason feel they are disqualified,

•  but God's word of inclusion comes to both groups.

Getting to Know God Meditations: 19. God of Inclusion (2)

Acts 8:27   So he started out, and on his way he met an Ethiopian eunuch , an important official in charge of all the treasury of the Kandake (which means “queen of the Ethiopians”). This man had gone to Jerusalem to worship,”

Recap: We have started to consider what, to some, may appear a strange verse in one of Isaiah's prophecies: Let no foreigner who is bound to the Lord say,  “The Lord will surely exclude me from his people.” And let no eunuch complain,  “I am only a dry tree.” (Isa 56:3) and we noted that although the Law initially excluded any person not part of ‘God's people' or any ‘damaged person' from entering into close encounters with God for the sake of ceremonial purity, it did not mean that such people were excluded from God's love. The prophecy had gone on to say that any such person whose heart was for God was accepted by God.

I went on to suggest that it doesn't matter what our background is, what our history is, even what we feel about ourselves, as long as our heart is for God, He is for us. It doesn't matter what colour you have, what culture you come from, how you view yourself in this world today, God sees your heart for Him and like the case of the prodigal son we mentioned two studies back, God is there with arms open wide to welcome you. Now the reason I have carried on this theme into a second study, is that I wanted to remind us of the various incidents in both Old and New Testaments that bear witness to what we have been saying so far.

Rahab: Rahab was a prostitute who lived in Jericho (Josh 2:1) when Israel first entered the Land. Joshua sent spies into the land who went into Jericho and were hidden by Rahab, it is clear from the story (read it in Josh 2:1-24). This same Rahab, Matthew shows in in his genealogy in Mt 1 eventually married Salmon and was the mother of Boaz who married Ruth, another foreigner, whose son was Obed whose son was Jesse whose son was the famous king David (see Matt 1:5,6). Both Rahab and Ruth were two aliens, foreigners whose hearts were knit to God's and became part of Israel and part of the Messianic family tree! Not merely included but part of God's greater purpose. It is interesting that in that genealogy in Matthew, a Gospel written with a clear Jewish male emphasis, almost with a bias if you like, in a male dominated culture, Matthew includes four women (see Mt 1:3,5,6) all who come from dubious circumstances. It is almost as if God was saying, no one is excluded from my love, from my plans, if they knit their heart to me.

Naaman: Naaman was a Syrian army general, an enemy of Israel who used to plunder Israel, but Naaman caught leprosy and in the desperation of the situation went to Israel to seek out the prophet Elisha to be healed (see 2 Kings 5). He was healed and afterward he goes to Elisha with the testimony, “Now I know that there is no God in all the world except in Israel.” (5:15) and he leaves making commitment noises and is clearly accepted by Elisha. An amazing story when you think about it! An enemy of Israel who God graciously heals!

Jesus: When we come to the Gospels we find Jesus crossing the boundaries of Jewish propriety:

- meeting and dining with tax-collectors (corrupt traitors to Judaism, working for the Romans and making money for themselves) (Mt 9:10, Lk 19:1-10)

- meeting and dining with so-called ‘sinners' (the low life of society) (Mt 11:19)

- interacting with a dubious Samaritan woman (Jews didn't talk with Samaritans and a Jewish man would not talk publicly with a woman (Jn 4:4-30),

- he blessed Romans, and their servants (the foreign enemy) (Mt 8:5-13)

- he touched and healed lepers (the great ‘unclean') (Mt 8:1-4)

Thus we see Jesus, the Son of God, the image or expression of God, crossing boundaries others would not cross, moral/social boundaries, boundaries with foreigners and enemies, boundaries of health and hygiene – all to reach the lost and basically to say, ‘God loves you!' None who come to him are excluded, pushed away or rejected.

The Ethiopian Eunuch: Everything about this story surrounding our starter verse, is remarkable. Listen to the description of this man: “ And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship” (Acts 8:27 ESV) First, he was an Ethiopian, an African, a foreigner to Israel; second he was a eunuch. We've been there – excluded by the Law of Moses, yet loved by God according to Isaiah; third, he was a high official, a dignitary, distinctly different from working class Jesus; fourth, he came to Jerusalem to worship, he was a seeker of the God of Israel. But what about the exclusion bit? Well the Temple was run by Sadducees, a pretty liberal lot, and they weren't going to turn away a high dignitary from another nation. Before the story finishes (see Acts 8:26-40) the man becomes a believer and is even baptized before he goes on his way. Yet again, the God who does not exclude ‘foreigners' and ‘eunuchs'. This story seems tailor-made for Isa 56!

And Us? Before we finish this study we have to ask the question: how do we feel about ourselves and God? First, ourselves. Do we write ourselves off because we are ashamed of our background, ashamed of our personal history, ashamed of our failures, ashamed of how we view ourselves, all things perhaps that go against the usual tide of Christian acceptance? Don't we realise that God accepts all of us, whatever all these things are? God seeks to draw me closer to Himself despite my failures, despite my inadequacies and all He looks for is a heart that yearns for Him. The rest is inconsequential.

Second, others. Do we write others off for these same reasons – their background, their history, their failures, their quirky personalities? Have we forgotten that God is a God of redemption and that means not only that we were redeemed when we turned to Christ but that He is constantly working throughout our lives to redeem us, save us from our messes, get us into a good place where our hearts are open to Him for Him to bring all His goodness and blessing into our lives. Us and all those around us! Whoever they are!

Recap: These two studies have shown us the God who includes the outcasts. We have seen it in

•  Isaiah's words in chapter 56

•  the experience of a variety of people in both Old and New Testaments

•  the expression of God's love and acceptance in Jesus.

Getting to Know God Meditations: 20. God of Transformation

Ezek 37:1-3   The hand of the Lord was on me, and he brought me out by the Spirit of the Lord and set me in the middle of a valley; it was full of bones. He led me back and forth among them, and I saw a great many bones on the floor of the valley, bones that were very dry. He asked me, “Son of man, can these bones live?” I said, “Sovereign Lord , you alone know.”

No Spectator God: ‘Deists' believe in a ‘God' but one that sits outside of our existence, a mere spectator, having set the whole thing going. How far from the God of the Bible, which is perhaps why deists don't believe in revelation because the whole book is about revelation. The God of the entire Bible is one who intervenes in this world, who interacts with this world, who seeks to redeem and restore this fallen world, and thus is a God of transformation.

Ezekiel: No more is this seen than in this vision that Ezekiel has that we find in chapter 37. Ezekiel lived in the closing years of the existence of the southern kingdom (the northern kingdom had gone some 150 years beforehand). The kings of Judah at this time were a bad lot. The God of revelation had spoken to them again and again through Jeremiah in Jerusalem and Ezekiel in Babylon (he had been one of the early Jews to be taken there in exile by Nebuchadnezzar). God had called them again and again to put the nation straight, to deal with all the evil that there was there but they refused. Thus both Jeremiah and Ezekiel brought words of warning that destruction would come. If you read their writings this is not for the faint-hearted; it is unrestricted horror. There was nothing surprising about this in some ways. Nebuchadnezzar was the all-powerful despot of the region and had already swept through the land and culled it of some of its leaders. (Daniel was one who got taken with his friends into the court of the king in Babylon where he became God's mouthpiece to this and subsequent reigns in Babylon. An amazing story – read the first 6 chapters of Daniel to see it.) When armies attacked and there was resistance, there would be fighting, even a siege, and there would be deaths; it is what men do to other men (and women and children – no exceptions in outright war!).

The Future: So Ezekiel has been getting these words from God that suggest that the days are drawing very near for the destruction of Jerusalem and the exile of the entire nation brought about by Nebuchadnezzar's next invasion. It is clear from his writings that he sees it all coming. It looks like the end of Judah in the same way that Israel (the northern ten tribes) had been removed from the map back in 722BC. He doesn't know it for certain but the southern kingdom will cease in 587BC when Jerusalem and its temple is destroyed. Yet within himself, he knows it is coming. He grieves over the certainty of what is about to happen – and then he gets this vision.

The Challenge: A vision, unlike a dream that you get when you are asleep, occurs when you are awake and conscious but suddenly everything before you disappears and you just see the revelation. He sees himself in a valley and the floor of this valley is covered with dry bones. It is the picture of a graveyard where no one has been buried, what happens after a great battle and the invading army has left and the land is now empty. The birds come and pick the carcasses clean. There is nothing left of the inhabitants of the land except their dry bones. As he gazes with horror, I suspect, on all of these bones, God's voice comes to him: “Can these bones live?” (v.3a)

A Wise Response: I like Ezekiel's answer, it is an answer of wisdom. Trying to be smart, we might have said, “Oh yes, Lord, you can do anything,” but Ezekiel knows it is not so much a matter of God's power and ability but God's will. He simply says, “Sovereign Lord, you alone know.” (v.3b) God has the power, God can do it, but does He want to do it. There is about to be – and this vision corresponds to it – a mighty act of judgment on this ungodly kingdom by another ungodly, but more powerful, kingdom. The sinfulness of mankind will bring about what God has warned them about. It will happen but after it, what? Is it the utter end of this ‘experiment' by God with a chosen nation that has refused to let Him lead them into blessing after blessing (except in the early days under David and then Solomon and once or twice afterwards), is this the end of Israel? What is God going to say about these dry bones, these ‘left-overs' of Israel?

New Life, New Future: We won't work our way through what follows but God instructs Ezekiel to prophesy over these bones, life, breath from God, tendons and flesh to cover them again (v.5-10) and they will rise up again as a vast army. It happens as he does and then comes the word of explanation: “Then he said to me: “Son of man, these bones are the people of Israel. They say, ‘Our bones are dried up and our hope is gone; we are cut off.' Therefore prophesy and say to them: ‘This is what the Sovereign Lord says: My people, I am going to open your graves and bring you up from them; I will bring you back to the land of Israel. Then you, my people, will know that I am the Lord , when I open your graves and bring you up from them. I will put my Spirit in you and you will live, and I will settle you in your own land. Then you will know that I the Lord have spoken, and I have done it, declares the Lord .'” (v.11-14)

See the things He says through Ezekiel:

•  “I am going to open your graves and bring you up from them;

•  I will bring you back to the land of Israel.

•  Then you, my people, will know that I am the Lord,

•  I will put my Spirit in you and you will live, and

•  I will settle you in your own land.

•  Then you will know that I the Lord have spoken, and I have done it, declares the Lord.'”

And, remember, this is all spoken before the destruction comes. God will sovereignly move to restore Israel to the Land. His plans, that we saw in earlier studies to use Israel in a variety of way, have not changed. Israel will still be there in some four hundred years when the time is ripe for Jesus to come!

Getting to Know God Meditations: 21. God of Mystery

Psa 97:2   Clouds and thick darkness surround him

Isa 6:5   “Woe to me!” I cried. “I am ruined! For I am a man of unclean lips, and I live among a people of unclean lips, and my eyes have seen the King, the Lord Almighty.”

Ezek 1:28   This was the appearance of the likeness of the glory of the Lord. When I saw it, I fell face down.

Lk 5:8   When Simon Peter saw this, he fell at Jesus' knees and said, “Go away from me, Lord; I am a sinful man!”

Rev 4:2   At once I was in the Spirit, and there before me was a throne in heaven with someone sitting on it.

Conflict: There is always a conflict between theologians, between those who say that God is beyond knowing and those who say He has revealed Himself to us so we can know. I like the theologian who said that in the Bible we have incomplete knowledge, but sufficient knowledge. The fact is, as we have been seeking to show in these studies, that the Bible does reveal a lot about God; a lot but not everything by far.

Human Limitation: I think I did hint at this in an earlier study but if we go along with the philosopher's definition of God as a unique Supreme Being greater than anyone or anything we know, then it is not surprising that we struggle to understand Him. Similarly when Jesus said, “God is spirit,” (Jn 4:24) we all nod wisely but rarely does anyone ask, “What is spirit?”

Struggling to understand: My own weak definition is ‘energy with personality', but I know that still doesn't answer the question. It is something we accept because we can't wrap our finite minds around something that appears infinite, for infinite goes beyond the bounds of material existence. We know about radio waves; they are all around us, they are what makes my radio, my TV, and my phone work. We cannot see them but physicists speaks of short wave and long wave and so on, and so they are all around us. Now suppose there is an energy all around us – everywhere but distinct from us and from every material thing – an energy that has personality, an energy that can move and change things in the material world, a personality that exhibits love, goodness and so on. Is that God?

God's Attributes: I have steered clear of the attributes of God so far in this series, but theologians say the Bible shows God to be infinite (everywhere), everlasting (no beginning or end), all powerful (able to change anything in the material world), all knowing (conscious and aware of everything), all-wise (understanding everything in both the material and spiritual realms) and much more. But don't these things fit into my definition of spirit as ‘energy with personality'? I don't understand it but it seems to work. Well, it does for me!

More than the Greeks and Romans: Two of the world's earlier major civilisations, the Greeks and the Romans, sometimes come over as a daft superstitious bunch. Both civilisations had their ‘gods' but they were clearly of human imagination in that they exhibited all the human foibles and failures and were just more powerful versions of humans. More than that, to quote one historian, “pagan gods required only propitiation and beyond that had no interest in what humans did.” The God of the Bible is nearer the philosophers' concept (resurrected last century in liberal theology circles) as ‘the ground of all being.' But that is too impersonal because my definition speaks of personality (with thoughts, feelings, and behaviours) because the God we find revealed through the pages of scripture both feels and acts and communicates rationally.

Revelations: Now most of the ‘encounters' we have so far referred to in these studies come in the form of God ‘speaking' to individuals (even if on one occasion there was a burning bush as a means of attraction) and so all we can do is go by the nature of the encounter and what is said by God in the encounter. Perhaps we will examine that more fully in the next study. However there are also instances (not many) where in visions there are revelations of heaven and of the presence of God. The Psa 97:2 reference – Clouds and thick darkness surround him – probably refers to the experience Israel first had with God at Mount Sinai where we read (Ex 19:16-18) that there was thick cloud or smoke covering the mountain, perhaps a simple demonstration that said, keep your distance.

Isaiah had a revelation of God (in some measure at least – see Isa 6) but no description of God is given – just Isaiah's horrified response as he becomes aware of God's holiness. Perhaps we might say the same thing occurred when the apostle Peter had an encounter with God in the form of Jesus (although he didn't realise it at the time – see Lk 5:1-11) which left him shattered – this ‘man' knew more than him and could miraculously do more than him, this was more than a mere man, and that sacred him silly. He became aware of ‘holiness' which simply means being perfect and utterly different from anything else in Creation – and that IS scary.

Ezekiel is another who had a vision of the coming of God (see Ezek 1), in what is arguably the weirdest vision in the Bible (see it with Ezek 10 for more explanation). What is amazing about this ‘vision' is the use of the word ‘like' twenty times. He couldn't say ‘this was' but ‘this was like'. The reality defied description. Similarly when the apostle John has his visions that make up Revelation, we see there the same thing, the use of ‘like' seven times in the much shorter chapter 1. The word ‘like' appears fifty times in the book of Revelation so my concordance tells me.

The apostle Paul also gives us a hint of the mystery of God when he declares, “God, the blessed and only Ruler, the King of kings and Lord of lords, who alone is immortal and who lives in unapproachable light, whom no one has seen or can see. To him be honour and might forever.” (1 Tim 6:15,16) In verse 15 he exalts God as the only Ruler – note ‘only' and capital letter ‘R' – one who is above all other rulers, King of kings and Lord of lords – note the capital letters – who alone is immortal; when everyone else dies and decays, He alone remains utterly unchanged, and who lives in unapproachable light, implying He can never be seen or approached, He is THAT different.

In each of these encounters and descriptions, there is this sense of a totally ‘other' God, a Being so incredible that human reason could not cope with it and thus human description failed. There is something about the greatness and what is referred to as the ‘glory' of God that makes human encounter terminal, likely to be destroyed by presence not intention. Perhaps it was that which God wanted to convey when He gave Israel the plans for the Tabernacle (Ex 26) where there were two areas referred to as the Holy Place and the Most Holy Place (26:33), the latter being a place where the ark of the covenant was kept and only the chief priest could enter once a year after special sacrifices had been made. Again, the message was, keep your distance, God's presence is dangerous!

Getting to Know God Meditations: 22. God of Communication (1)

Heb 1:1,2   In the past God spoke to our ancestors through the prophets at many times and in various ways, but in these last days he has spoken to us by his Son

Recap & Purpose: I feel a little bit that there may be a feeling that we have gone full circle when we come to this study, after all in the first block of studies we had, 2. God of Record, 3. God of Self-Disclosure, 4. God of Intervention, 5. God of Gradual Revelation, and 6. God of Interaction, all of which in some way and another are really about God communicating. However in this and the next few studies I want to do three things: first, note the fact of all this communicating in the Old Testament, and then, second, consider God's ultimate act of communication, His own Son, Jesus Christ, and finally, the acts of ‘hearing' and then ‘listening'. If God ‘talks' does it mean that people naturally hear? I don't think so! So, first of all let's note the fact of all this communicating and see what we can learn from it.

God who speaks: From the earliest pages of Genesis we see this phenomena – God speaking to human beings, for example, “the Lord God commanded the man, “You are….” (Gen 2:16, the very first instance), then, “the Lord God called to the man, “Where are you?” (Gen 3:9) and so conversation goes on. Later, “Then the Lord said to Cain…” (Gen 4:6), then “So God said to Noah…” (Gen 6:13) then, “Then God blessed Noah and his sons, saying to them….” (Gen 9:1) then, “The Lord had said to Abram” (Gen 12:1) which takes us to the starting point in our earliest studies. Three things to note about these. First, they are all instances of God communicating with specific people using language. Second, some of those references lead on to full conversations. Third, those instances are relatively small amounts of the text, the bulk of which is descriptive about what was going on and why God did or said various things.

In that record of Genesis (and the following four books for that matter) there is a great deal of the record that stretches over hundreds of years that go into explaining how the Hebrew people (later becoming Israel) existed and had interactions with God. It is a reasonable question to ask who wrote these first five books. Later books were written either by key players or recorders who observed the key players, but over this period, who could have written such a coherent series of books?

The best, the most logical and most sensible of all the various answers that scholars come up with, I believe, are those that a number of modern scholars arrive at (who also conform to the ancient Jewish beliefs), that Moses ‘compiled' these books, certainly having been there and been the key player for the second to fifth of the five books we refer to as the Pentateuch (the five writings) and had formed Genesis through a combination of the accounts passed down through the generations together with clarity and understanding added by God in the many, many hours Moses spent with God in the Tabernacle in the forty years he spent looking after Israel until they were ready to enter the Promised Land.

Ongoing Language: As the Bible goes on, the means of communicating changes and it is important to see how it does. Initially it carries on as we have seen previously, for example, “the Lord said to Joshua,” (Josh 1:1) and then a little later, “And the Lord said to Joshua….” (Josh 3:7) but what is interesting is that Joshua leads Israel in ways that would have required instruction from the Lord but those instructions aren't given to us; the recorder, I suggest, simply omits them as secondary issues that keep the action flowing. The key issues the recorder does include, for example, “At that time the Lord said to Joshua…” (Josh 5:2) is an instruction to ensure all the males were circumcised. Circumcision had been brought in with Abraham, possibly with health implications, but primarily as a sign and reminder to every Jewish male of their relationship with God. This had been an issue with Moses (see Ex 4:24-26) and was to be an ongoing requirement in Israel. Thus this instance is one of God bringing Israel in line with previously instructed requirements for them. The ‘big' instructions keep on being recorded, for example, “Then the Lord said to Joshua,” (Josh 6:2) as the Lord instructs Joshua how to take Jericho.

Different Means: As we work our way through these early books picking up on God speaking to the various key players, we probably ought to pick up on the various instances where God or His representatives turn up and speak through human form. Where it is God, theologians refer to these as theophanies (ancient Greek ‘appearance of god'). Otherwise they may be angelic beings in human form (e.g. Judg 6:11,12,22). In Gen 18 ‘three visitors' turn up to speak to Abraham (Gen 18:1,2) who the text indicates represent God Himself, a theophany. When Joshua was approaching Jericho there is a strange incident when, “he looked up and saw a man standing in front of him with a drawn sword in his hand. Joshua went up to him and asked, “Are you for us or for our enemies?”   “Neither,” he replied, “but as commander of the army of the Lord I have now come.” Then Joshua fell face down to the ground in reverence, and asked him, “What message does my Lord ] have for his servant?”   The commander of the Lord 's army replied, “Take off your sandals, for the place where you are standing is holy.” And Joshua did so.” (Josh 5:13-15) The implication that is usually taken is that this ‘man' is in fact an angel who appears to give Joshua a more tangible sense, if you like, of the Lord's presence with him, fighting for him, as he is about to go into the first encounter in the Land.

And so these sorts of verbal encounter continue. When we get to Judges, “Israelites asked the Lord , “Who of us is to go up first to fight against the Canaanites?” The Lord answered, “Judah shall go up; I have given the land into their hands.” (Judg 1:1,2) Judges is a particularly murky book, I tend to feel, full of illustrations of Israel getting it wrong. Perhaps it is because of this that the divine presence seems to step back, to be replaced by angelic interventions (see Judg 2:1, 5:23, 6:11, 13:3,6,9, etc.) The book of Ruth that follows is almost an aside to show how part of the Messianic family tree was filled in, but then come the main historical books.

1 Samuel 1 is the natural historical flow on from Judges. Israel have Eli, an elderly priest presiding, a leader past his best and who eventually dies after his sons are killed on a foolhardy venture with Israel against their nearby enemies, the Philistines (see 1 Sam 4). Before this comes the account of Samuel's birth and childhood, before he grew into manhood as Israel first prophet (after Moses), and where the Lord “at Shiloh…. revealed himself to Samuel through his word .” (1 Sam 3:21)

From now on there is a mixture of simple speech and, through the prophets that followed, came ‘the word of the Lord'. Our understanding of this, in line with modern prophetic gift, is that the individual suddenly has a sense of a word, a picture or a message that he (or she) is sure comes from the prompting of God. So in the ‘conversation mode', we still see, for example, “When Samuel caught sight of Saul, the Lord said to him, “This is the man I spoke to you about; he will govern my people.” (1 Sam 9:17) In chapter 10 Samuel gives Saul, who is to be the new, first king of Israel, a prophetic word, or word of knowledge, telling him exactly what was going to happen in the coming hours (see 1 Sam 10:1-8) all of which happened (v.9). It had to be a revelation of God.

The Word of the Lord: This phraseology is first used in Gen 15:1 “After this, the word of the Lord came to Abram in a vision: “Do not be afraid, Abram.” and is then found later in Exo 9:20,21 of those who “feared the word of the Lord,” and who “ignored the word of the Lord ” meaning the word from God that Moses had passed on to Pharaoh. It also appears a number of other times in the following narratives, e.g. Num 3:16,51, Deut 5:5, 1 Sam 3:1. In that latter reference it was noted, “In those days the word of the Lord was rare; there were not many visions,” implying that much of the time that which was implied as having come from God came through visions – yet now rarely. A few verses on we read, “Now Samuel did not yet know the Lord : The word of the Lord had not yet been revealed to him,” (1 Sam 3:7) or as a paraphrase version puts it, “Samuel had never had a personal message from God yet.” As the historical narrative continues, and more prophets are in evidence the phrase is used more to indicate they sensed a specific prophetic message (speaking of the future) being given by God through them, e.g. 2 Sam 7:4, 27:11, 1 Kings 13:1, 15:29, 16:1,7,12, 34, 17:2,8,16, 21:28, 22:38, 2 Kings 1:17. In the major Prophets the sense is even stronger, for example in Jeremiah, e.g. Jer 1:2,4,11,13, 2:1,4,31, 6:10, 7:2, 8:9, 9:20, 13:1 etc. etc.

And So: So it is no wonder that the writer to the Hebrews (see the book of that name) declared, “In the past God spoke to our ancestors through the prophets at many times and in various ways,” (Heb 1:1) and then continues with those devastating words, “but in these last days he has spoken to us by his Son.” (Heb 1:2) Bizarrely, back at the end of the nineteenth century, liberal German theologians started propagating the idea that the supernatural could not happen, therefore prophecy could not happen, therefore God could not speak. Putting it in the light of what we have been considering in this study, it sounds ludicrous, even though it carried the minds of church leaders in the first third of the 20th century until scholars started rejecting the folly of what was being said, for the Bible is packed full of claims that God has spoken, God is a communicator. You either believe the Bible – for every single book either declares that truth or implies it, it is a universal claim throughout the 66 books – or you don't. If you don't you are actually flying in the face of all the evidence. In the next study we will take this on to consider that verse 2 of Heb 1 and in the following one, the other side of this coin – hearing and listening.

Getting to Know God Meditations: 23. God of Communication (2)

Heb 1:1.2  In the past God spoke to our ancestors through the prophets at many times and in various ways,   but in these last days he has spoken to us by his Son

Who was Jesus: What one thinks and feels about Jesus Christ is the pivot around which the individual life works out its existence and a way to live. Some will question his historical existence, failing to catch up with scholarship. Some will say he was just a light who came and went and left an imprint on the horizon of history. Some will say he was a great teacher, even a great healer and maybe even a miracle worker, but that is a strange position to take because you can only hold it if you believe the text of the Gospels. But then you must wonder what was it about human perversity that stopped that reader halfway, stopped before his death and resurrection? If the text was right about his activity why stop it early? It can only be human self-centred prejudice, or is it human fear, that recognises that if it pursues reading the Gospels, intellect will be challenged to think through the logical consequences? This happened with a man by the name of Herbert Morrison who, challenged the accounts but ended up writing a remarkable affirmation of the resurrection of Jesus in a book called ‘Who moved the stone?'

Jesus a communicator: Which brings us back to the writer to the Hebrews who maintained that God has now spoken to us by His Son, and without doubt the text means Jesus. The apostle John, in his Gospel, speaking to the Greek world, referred to Jesus as a Word, an expression of God, a word who was God, who had existed before the beginning of time. a word through whom the world came into existence, a word that brought life, a word that brought light to mankind, a light that still shines to show the way, to attract those stumbling around in the darkness (Jn 1:1-5), a world that became flesh, became a human being (Jn 1:14), revealing God's glory, grace and truth as never before seen.

Jesus' Claims: According to John, Jesus communicated much about God by who he was as a Being and the way he spoke, lived and acted. John, thinking back to those incredible three years that he had spent with Jesus, remembered the conversations, the teaching, the meaning that was conveyed. He remembered Jesus saying to them, “If you really know me, you will know my Father as well. From now on, you do know him and have seen him,” (Jn 14:7) and then when questioned by one of them, going on saying, “Anyone who has seen me has seen the Father.” (Jn 14:9) Be quite clear, the ‘Father' was God Himself. Quite often in John's Gospel, John points out the fact that the religious authorities questioned Jesus to his face, about just who he was. John remembered his answers about his authority and his testimony (see Jn 5:16-47, 6:30-59, 8:12-30). Conversation piled on conversation, it is all there, Jesus declaring his Sonship to God, and thus subtly declaring his divinity, yet not so subtly that his adversaries did not realise what he was claiming, and so twice they sought to stone him for blasphemy – see Jn 8:59, 10:31 and the text is quite clear: “We are not stoning you for any good work,” they replied, “but for blasphemy, because you, a mere man, claim to be God.” (Jn 10:33)

Post Ascension: After Jesus died, rose again and ascended to heaven (see Acts 1) the testimony to Jesus continued. Preaching on the day of Pentecost, the apostle Peter, under the inspiration of the Holy Spirit just publicly poured out, declared, “Jesus of Nazareth was a man accredited by God to you by miracles, wonders and signs, which God did among you through him, as you yourselves know.” (Acts 2:22). The apostle Paul was even more definite, “The Son is the image of the invisible God.” (Col 1:15)

In the book of Hebrews the writer spends the early chapters showing how Jesus was superior to angels (Ch.1) yet made human (2:9), sharing in our humanity (2:14), greater than Moses because he was the unique Son (Ch.3), one who acted as a high priest reconciling us to God, but who has now returned to his home in heaven (4:14), and so it goes on, affirming Jesus as God's unique Son, Jesus who reveals the Father.

Jesus the Revealer: So if he was the Word, God's communication to mankind, the only one who could truly reveal God because he was God, what can we learn about God through Jesus? Well let's first take the most obvious point we have been making – He is a communicator. Pages and pages and pages about the Son; this is God communicating with mankind. God wants us to know, God wants to give us sufficient on which to build faith in Him. Jesus provides that.

Second, God makes Himself accessible in the form of a man, a man who travels for three years with a band of twelve men and a number of women. During that time they walk with him, talk with him, eat with him, sleep alongside him, they get to know him. He keeps on doing things that are just beyond them – see the miracles like walking on water, stilling a storm, feeding thousands, healing thousands, delivering hundreds from demons. The record is clear that often they struggled with this for he is surely someone ‘different'! There are things about him they do not know or understand. Why? Because he is God and he is beyond us.

Third, he is love and goodness personified. Whenever the crowds came to him in need, he healed them. Life around him must, so often, have been one big party with people celebrating their healing, rejoicing over the wonder of what had happened, overjoyed at having been given freedom after years of being under the slavery of demon possession. What I find amazing is that (I suspect) because of the incredible numbers who came to him, he didn't stop with each one and quiz them about whether they were living righteous lives, or what it was that caused their sickness, he just healed them without question. The fact that they came to him, he accepted as an act of repentance and so where he was aware of particular sin, he forgave it. This was God on a rampant healing, cleansing, forgiving and restoring mission while he had the time on earth. It was all very personal, that which could be done face to face, human to human.

Fourth , this is God reconciling mankind to Himself. We considered this in earlier studies. This is God coming to deal with our guilt and our inner sense of shame and failure, this was God stepping in and saying, let me take your punishment that deep down you know you deserve, let me satisfy justice and take your place in the dock of eternity. Yes, Jesus confronted sin – self-centred godlessness – as he saw it in the Pharisees and other religious leaders, with their form of religion that was fake, hypocritical and, as we said, self-centred and godless, but for those who came to him to be changed – however bad they were, tax-collectors, ‘sinners' (low life) and prostitutes etc. – he received them and changed them, as he has continued to do for two thousand years since. This is God who has not come to condemn but to save: “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life. For God did not send his Son into the world to condemn the world, but to save the world through him. “ (Jn 3:16,17)

Getting to Know God Meditations: 24. God of Communication (3)

Psa 19:4  “The heavens declare the glory of God;   the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words;no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world.”

Clarification: I have commented in the previous two studies that there are two sides to this coin, first the side that is about the communication that comes from God (and we have really only lightly touched on that) and then, on the other side, the need to hear and indeed listen to God. It is that latter part that we need to be considering here in this present study. In this study we will only be able to start thinking about the idea, and so will need to continue in a further following study to see how it works more fully. This study comes, I think, as a bridge between speaking and hearing.

Imperfectly Seeing God: We have been suggesting again and again in these studies that all of this is about God's initiative to reach out to us. That is what is there behind the biblical narrative. Yes, we have to acknowledge that in our present state it is rather like looking through a dirty glass window or looking in a dirty mirror, or as the Message version paraphrases it, “We don't yet see things clearly. We're squinting in a fog, peering through a mist. But it won't be long before the weather clears and the sun shines bright! We'll see it all then, see it all as clearly as God sees us, knowing him directly just as he knows us!” (1 Cor 13:12) That's how it is now, but one day when we pass on from this life, we will see Him face to face and all will be clear.

Not Seeing but Hearing: Now we have indicated that the Bible shows us that we cannot ‘see' God and any ‘revelations' have been visions, that were perceived in the spirit but not with physical eyes, not the real thing in other words, and we suggested that the reason for this is that God is so incredible, so great, so beautiful, that our minds cannot cope with it. When we get to heaven, there will be new abilities and thus we will be able to see and be seen, face to face. The best this phrase ‘face to face' can be understood in this present dimension, is how it happened with Moses. When the Lord was chastising his siblings, He said of Moses, “With him I speak face to face, clearly and not in riddles; he sees the form of the Lord.” ( Num 12:8) Even with Moses he was only able to catch a sense of the ‘form' of God manifesting His presence to him. So if there is limitation of sight, how can we know anything of God, what is the Bible all about? The answer has to be in ‘hearing' which dictionaries define as, ‘t he process, function, or power of perceiving sound'. So there is ‘sound' to be heard, but that is simply how it is in the material world. Or is it?

Hearing by Seeing: Have you ever heard or read, “but his silence spoke volumes”? Maybe it referred to a suspected criminal being questioned and he refused to speak. It may be assumption but it suggests something about him – he is guilty. Or it may be friends who refuse to communicate with another on social media; it is a sign of their rejection and more. Silence speaks volumes. But listening to a piece of beautiful music can ‘speak' to listeners and someone responds, “That was amazing, it spoke to my soul and really moved me.” The same thing applies when David the psalmist wrote, as our starter verses showed, “The heavens declare the glory of God;  the skies proclaim the work of his hands. Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth,   their words to the ends of the world.” (Psa 19:1-4) What a perfect poetic description of this, that creation ‘speaks', creation reveals the wonder and greatness of God, whether it be the enormity of space through the stars on a clear night, or the beauty of a sunset. Something in us is touched, we are moved, communication has taken place.

The apostle Paul understood this when he wrote of, “people, who suppress the truth by their wickedness, since what may be known about God is plain to them, because God has made it plain to them. For since the creation of the world God's invisible qualities—his eternal power and divine nature—have been clearly seen, being understood from what has been made, so that people are without excuse.” (Rom 1:18-20) What is he talking about? The creation all around us. So often we are so inward looking, so taken up with our own little affairs, that we are unable to see the wonder of the world around us. Back in the nineteenth century, philosopher William Paley introduced us to the ‘watch analogy', basically saying that it was a fool who looked into a mechanical watch and said it came about by accident and not design; the same was true of the universe. Many a skeptical atheist has derided that analogy but it is only spiritual blindness that cannot see the truth of it, and one day God will challenge them face to face on it.

Hearing through Reading: At one point, in discussion with his detractors, Jesus said to them, “You study the Scriptures diligently because you think that in them you have eternal life. These are the very Scriptures that testify about me, yet you refuse to come to me to have life.” (Jn 5:39,40) This was amazing. These people, Jewish leaders, prided themselves of knowing the scriptures, the scrolls of what we now refer to as the Old Testament and yet those same scriptures were full (over 300 some say) of prophetic references to a coming Messiah, and the things said about him were exactly reflected in Jesus – but they couldn't see that! Their prejudices blinded them. See the word Jesus used – testify – which means to speak out, but they refused to ‘hear'. Theologian William Barclay, pointed out how a person can listen to a wonderful piece of music and have no appreciation of it – they have no music in their soul, and he compared this as to how people can read the Gospels and be utterly unmoved by the wonder of the person that was Jesus Christ – just like these religious leaders who felt threatened by Jesus.

Getting to Know God Meditations: 25. God of Communication (4)

Mt 13:13   This is why I speak to them in parables: “Though seeing, they do not see; though hearing, they do not hear or understand.

Ongoing: In the previous study we noted that ‘hearing' comes not only through our physical ears but also through our soul or spirit. Just looking at the stars, we can be moved with understanding and be stirred to worship. Reading the Bible we can find truth impacting us and moving us. Reading the Gospels, we can see the wonder of Jesus displayed and our hearts be moved. This is communication taking place that includes, but also goes way beyond, physical seeing and hearing.

And Yet? Yet, there are instances in the Bible, our textbook for these things, where people hear the words being spoken to them but do not perceive the import of them. Pharaoh, who opposed Moses in Exodus, was one such example. The trouble is that it is the nature of the words being spoken in such situations, for they are words about ‘God' and for many that is a bridge too far in belief. But why, the evidence is there, in fact it is piled high, so high as to be unmissable – except by a blind person.

Pharaoh, an example: Pharaoh was the king over a pagan country, Egypt, a country full of superstition and idolatrous worship. Pharaoh was divine, it was thought. Pharaoh succumbed to that wrong belief, but acted as if he was, so when Moses turned up and made demands as from the One True God, Pharaoh naturally resisted. So Moses performed a miracle and had his brother Aaron throw his staff on the ground and it turned into a snake (Ex7:10), but the trouble was Egypt was into the occult and so Pharaoh's ‘magicians' copied him and there were snakes all over the place! (v.11,12) – but Aaron's ‘snake' ate up all the others. Pretty impressive! But Pharaoh wasn't impressed.

So Moses, at God's instigation, performed another miracle, the first of what turned out to be ten ‘plagues', he turned the water of the Nile into blood. (Ex 7:20,21) So the occult ‘magicians' did the same as he did, with other water. Still Pharaoh is not impressed. OK, another plague, frogs all over the place and for a third time the occult ‘magicians' copy him (Ex 8:1-7). Now, OK, to be fair, in Pharaoh's eyes so far it is just an occult competition, but at least he is starting to see something for he asks Moses to pray that the Lord will remove the frogs – which happens – and then he digs in again. Another plague – gnats – but this time this is beyond the magicians. And so it goes on and on with each plague getting worse and still Pharaoh ‘hardens his heart' and refuses to let Israel leave the land.

Example of what? But of what is Pharaoh an example? Of blindness, of stupidity, of refusal to note the mounting evidence, of refusal to acknowledge the Lord for who He is – Creator of the world, and all powerful who cannot be resisted. What is remarkable about this bizarre story is the number of opportunities God gave Pharaoh to ‘see' and respond rightly. One of my favourite verses these days is, speaking of God, “he is patient with you, not wanting anyone to perish, but everyone to come to repentance,” (2 Pet 3:9), and if you read that chapter you will see the context is of a world that refuses to acknowledge the pile of evidence and instead says, but where is God, you keep saying he'll turn up but he doesn't' and so Peter explains, this is God being patient giving you opportunity after opportunity to come to your senses.

A Spiritual Dimension: But the Bible shows that this world is not purely material, there is this spirit dimension as well, and we get indicators of this all over the place. For example – “The god of this age has blinded the minds of unbelievers, so that they cannot see the light of the gospel that displays the glory of Christ, who is the image of God.” (2 Cor 4:4) Without going into the theology of this for the moment, the apostle Paul was saying that unbelief has blinded the eyes of so many to the wonder of the Gospel, that Jesus Christ, the unique Son of God, has come and revealed the Father and died to take our sins and punishment. That is mind blowing when you ‘see' it, but many don't! As the Message paraphrase version puts it, “The Message that points to Christ on the Cross seems like sheer silliness to those hellbent on destruction, but for those on the way of salvation it makes perfect sense. This is the way God works, and most powerfully as it turns out.” (1 Cor 1:18) It is only when we recognise and acknowledge our blindness and cry out to God that suddenly all the talk about Jesus dying on the cross makes sense.

Jesus' Acts Prophesied: John in his Gospel testified, “Even after Jesus had performed so many signs in their presence, they still would not believe in him.” (Jn 12:37) As we've seen before the religious leaders were so prejudiced against him that even the miracles could not persuade them. John 9 is a great chapter to illustrate this. Jesus heals a man who had been blind from birth – but he does it on a Saturday, the Sabbath when work was forbidden for Jews. Then along come the Pharisees, the conservative, hypocritical guardians of the Law and, instead of being thrilled that a man who has been blind all his life can now see, they carp on about it happening on a Saturday. What heartless blindness!

But now John explains that this was exactly what Isaiah (Isa 6:10) had prophesied: “This was to fulfil the word of Isaiah the prophet: “Lord, who has believed our message and to whom has the arm of the Lord been revealed?” (Jn 12:38) i.e. where were those who would believe what God was doing? But then Isaiah says by way of explanation, “For this reason they could not believe, because, as Isaiah says elsewhere: “He has blinded their eyes and hardened their hearts, so they can neither see with their eyes, nor understand with their hearts, nor turn—and I would heal them.” (Jn 12:39,40). What, God has done this? Well this is where we have to go back to Pharaoh where a number of times this matter of a ‘hard heart' is seen. Cutting a long story short, when there is a hard heart because of pride (which is what Pharaoh had), God's demands on such a person, if they are set in their ways (as Pharaoh was), will simply harden their heart even more and show even more clearly the folly of their ways. So yes, God does harden further, existing hard hearts. If they would turn they would get healed but their hard hearts prevent them believing, they simply get harder and harder.

Jesus' Teaching Style: To conclude with our starter verse, it comes when Jesus has been explaining to his disciples why he uses parables, and he again uses the Isaiah words: “Though seeing, they do not see; though hearing, they do not hear or understand. In them is fulfilled the prophecy of Isaiah: “‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people's heart has become calloused; they hardly hear with their ears, and they have closed their eyes.” (Mt 13:13-15 quoting the Greek version of Isa 6:9,10) Not only does this blindness work when people refused to see the wonder in the miracles Jesus was performing, it also applies to his teaching. It is like Jesus is saying, beware, hard hearts mean an inability to see and understand. Hearing is impaired by the state of the heart. By the heart we don't mean the physical muscle, but as a dictionary puts it, ‘the central or innermost part of something'. At our core – intellect and will – we either believe or not.

Presuppositions: Philosopher Francis Schaeffer used to talk a lot about ‘presuppositions', our starting points in our thinking, things we assume or take for granted are true. He used to make the point that much of the time we just ‘caught' these from other people (like the flu). We didn't conclude them from deep and meaningful thought. Very often we allow attitudes extolling ‘self' to grow in us, called pride, and this pride creates what we have been calling a ‘hard heart' which is simply a refusal to consider anything other than the presuppositions we have settled on. For many it is that there is no God.

The Hard-nosed Bible: The Bible uncompromisingly declares, “The fool says in his heart, “There is no God.” (Psa 14:1,53:1) and “The fear of the Lord is the beginning of knowledge, but fools despise wisdom and instruction.”  (Prov 1:7) Very often there is a footnote that says, “The Hebrew words rendered fool in Psalms denote one who is morally deficient.” Lacking moral standing? Why? The implication is, as we concluded the previous study, we find Jesus saying, “Whoever has ears, let them hear,” (Mt 11:15) and, “Whoever has ears to hear , let them hear,” ( Lk 8:8, 14:35) and the clear implication is that we have been given the means to be able to ‘hear' God and so if we don't it is an indication that pride has meant that we have exercised the will to refuse to consider these things openly and honestly and that, the Bible says, raises moral questions over us. Perhaps we need to consider this further to distinguish between hearing and listening, which we haven't done yet. Stay with me if you can.

Getting to Know God Meditations: 26. God of Communication (5)

Prov 1:5  let the wise listen and add to their learning, and let the discerning get guidance

Mt 10:14   If anyone will not welcome you or listen (hear & accept) to your words, leave that home or town and shake the dust off your feet.

Jas 1:22:   Do not merely listen (hear words) to the word, and so deceive yourselves. Do what it says.

Jas 4:13   Now listen (& pay attention), you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.”

Differences: There is a distinct difference between hearing and listening . We live fairly near the flight path of a relatively small airport. It deals with short-haul carriers especially going to holiday destinations. From 6.30am each morning, depending which direction they are taking off, we may have half a dozen noisy flights taking off in the next half hour – but we hardly hear them, we frequently don't even notice them. (In fact this morning I was only aware of one flight when in fact Departures tell me there have been seven going over us!) Friends who come to stay are troubled by the sound of the outgoing flights; they are not used to the sound. People who live near busy railway lines tend to experience the same thing – they just don't notice the passing trains. What we get used to, what becomes so familiar to us, fades into the background. That is the problem with ‘ hearing' .

When we put on a piece of music, perhaps on the radio, it is easy for it to fade into the background and it just becomes enjoyable audible wallpaper, something there in the background we hardly notice. But then comes on a programme with contentious discussed material and suddenly we are caught by certain words and our attention is grabbed and suddenly we are listening . Listening involves purpose or intent. The danger for the Christian, whether it is reading the written word, the Bible, or hearing it preached, is that repetition can so easily change listening into hearing and the import and impact is lost.

When it comes to the Bible, again and again we need to pray with the psalmist, “ Open my eyes that I may see wonderful things in your law.” (Psa 119:18) What he means is show me the reality of what is here before me, let it come alive, speak to me through it, let me hear your voice through it. With that attitude we change hearing into listening. In an earlier study we noted how God ‘speaks' through Creation, through the Bible and through Jesus, and what we have just been saying applies equally to each of those: we can be so familiar with each of them we don't listen and indeed ‘hearing' simply fades into the background and loses its import and impact.

A Facet of Wisdom: In our starter verses above I have inserted the heart of the word in three of them to draw our attention to what it is saying. Solomon, writing the Proverbs, comes as a teacher, a term he used when he wrote Ecclesiastes, another book he wrote with the intent of teaching us about life. So in our first verse we find him exhorting us, “let the wise listen and add to their learning.” (Prov 1:5) That is interesting because he is addressing ‘the wise'. A wise person is usually considered to be someone who has experience and out of that has grown knowledge and understanding and good judgment. A wise person has learnt and so he says ‘listen' and you will add to your learning. This is why Jesus taught, “Whoever has will be given more, and they will have an abundance. Whoever does not have, even what they have will be taken from them.” (Mt 13:12) A wise person never stops learning, they always have a teachable heart, they have an openness to taking in more – they are listening, hearing with purpose and intent. It starts of course with knowing God, which is why, I believe, this series is so important: “The fear of the Lord is the beginning of knowledge,” (Prov 1:7) and, “The fear of the Lord is the beginning of wisdom.” (Psa 11:10)

An Expression of Acceptance: Jesus, when sending out his disciples, instructed them, “If anyone will not welcome you or listen to your words, leave that home or town and shake the dust off your feet.“ (Mt 10:14). It is clear that he means if people hear what you say but refuse to accept it, then just leave them. We sometimes hear someone say, “They just wouldn't listen to a word I said!” What they are meaning is that that person heard what they were saying but refused to accept it. And here is another of those problems with the God who communicates: many people hear – through observing Creation, observing the Bible, observing Jesus – but refuse to listen, refuse to accept what is before them, God seeking to communicate with them. I have often said that I believe that God speaks to every single person on the planet. It may not be through the Bible or through Jesus (if they don't have the Bible or have not heard of Jesus) but they hear through Creation and through their conscience. I suspect He also prompts and prods people in their minds to think about the big issues of life. (You will find the apostle Paul talking about this in Romans 2).

An expression of a good heart: Obedience to God is part of wisdom. There is an aspect of hearing and indeed listening that can reveal folly. I once had a five hour discussion with someone about God, the Bible, Jesus, Christianity and faith and at the end of five hours they said, “I have heard all you said, I think I understand all you said and I can go along with it, but the truth is I like being a sinner and so I cannot accept it,” and with that they got up and left. This is a true story. At least that person was being honest, although the truth is that they did not comprehend three things: first, how wonderful God is and how wonderful it is to have a living relationship with Him and, second, they did not comprehend the true state of their own life and the ongoing consequences of continuing down the path they were following, and so, third, they did not understand the awfulness of a life and an eternity without God.

However, as we said, at least they were seeking to be honest, but can the same be said for the person who simply intellectualises the truth but never lets it impact and change them, the person who hears the word but doesn't apply it. James wrote, “Do not merely listen (hear words) to the word, and so deceive yourselves. Do what it says. ” It is a warning that Jesus brought when he told the parable of the two house builders and he said, “Therefore everyone who hears these words of mine and puts them into practice is like …..” (Mt 7:24) and went on to talk about a man who built his house on rock that would withstand the storms of life. He contrasted it with a man who built on sand, whose life could not withstand the storms of life (see Mt 7:24-27). Hearing here means hearing the words, taking them, and responding to them with obedience.

Listening as a need: In the final quote, James again brought a further warning as an example of the need to listen. When a wise person is speaking, the wise listen. “Now listen you who say, “Today or tomorrow we will go to this or that city, spend a year there, carry on business and make money.” (Jas 4:13) He was chiding the wisdom of the fool who speaks unwisely. The Message paraphrase version expresses it, “And now I have a word for you who brashly announce, “Today—at the latest, tomorrow—we're off to such and such a city for the year. We're going to start a business and make a lot of money.” You don't know the first thing about tomorrow. You're nothing but a wisp of fog, catching a brief bit of sun before disappearing. Instead, make it a habit to say, “If the Master wills it and we're still alive, we'll do this or that.” (Jas 4:13-15) The exhortation is to a specific group of people who think and speak unwisely. We leave that group when we start ‘listening', paying attention to what God says, learning from it, and obeying it.

Getting to Know God Meditations: 27. God of Relationship

Jn 15:4   Remain in me, as I also remain in you. No branch can bear fruit by itself; it must remain in the vine. Neither can you bear fruit unless you remain in me.

Jn 15:14,15   You are my friends if you do what I command. I no longer call you servants, because a servant does not know his master's business. Instead, I have called you friends, for everything that I learned from my Father I have made known to you.

Ongoing: There is something that is inherent in all that we have been saying throughout these studies and yet is so obvious that we are likely to have missed it. It is that God is personal and approaches each and every human being with the intent of forming a relationship with them; that is the message of the entire Bible. Now having used those words we need to ponder of just what that means for it is easy to have expectations that go beyond what the Bible shows us. But bear in mind throughout, we are talking about something that can be the experience of me AND you.

In the Beginning: You may have already gathered from earlier on that I am comfortable both with those who say the early chapters of Genesis are pure history as well as those who say it is a story given to us by God to teach us crucial lessons. I hold to the former belief but if the latter is true that wouldn't make my faith in God and His purposes any less real. Believing in either is an act of faith for we will not know the truth until we see Him face to face. My faith (and I hope yours) doesn't hinge on whether Gen 1-4, say, is factual history or divine parable. The message conveyed is the same.

So here in Gen 2 & 3 we have a picture of Adam and Eve, the first two real people, defined as those who are interacting with God – for that is what all human beings do, whether they realise it or not. Initially it is a beautiful picture. God has given them a ‘garden' somewhere in the land we refer to as Mesopotamia, to work and take care of it. (Gen 2:15) The have purpose – to reign over the earth (Gen 1:26). They are rulers (don't confuse that with those who ‘dominate'), they are God's agents to look after and care for His world, and He turns up, it seems, to check them out in the evening (Gen 3:8).

Until the Fall took place it was a picture of total peace and harmony, with each other, with the world, and with God. That is the first of God's design criteria for us – enjoying the world, enjoying each other, and enjoying Him. Yes, the Fall ruined all three but God's purpose ever since has been to restore them, to bring us into a place where all three things work together for our blessing – that we enjoy the world, enjoy each other and enjoy Him. Here's the challenge: all we have talking about throughout the previous twenty six studies has been to lead us to a place where this trio of things can be restored to our lives and becomes the ultimate experience – here on this earth in the years left to us. Yet the reality is that until they are reversed in the order I have given them, they will never fully be appropriated. Until we come to a place where we have a relationship with God that is all the New Testament shows it can be, we will struggle to enjoy each other in the ways we are supposed to and we will not enjoy the world in the way we are supposed to.

God with Individuals: The fascinating thing about the early chapters of Genesis (fact or fable) is that they reveal to us God interacting with people. Adam and Eve He sets up in the Garden, Cain (Gen 4) he warns against getting in a mess and then preserves him when he does. In the midst of the names of chapter 5 we find, “Enoch walked faithfully with God; then he was no more, because God took him away.” (Gen 5:24) What an enigmatic little verse, a picture of a man who ‘walked' with God. Walking implies friendship, communion, fellowship and so on. When it says, ‘God took him away', the sense of not of judgment but removal from a world that we are shown was increasingly going wrong, to be with Him and continue that communion, that fellowship, in eternity. Just a hint of future promise. Chapter 6 shows it all going wrong: “The Lord saw how great the wickedness of the human race had become on the earth, and that every inclination of the thoughts of the human heart was only evil all the time.” (Gen 6:5) It was getting worse and worse, imploding on itself, it seems, with sin finding more and more ways to pervert the design of God and bring destruction upon itself.

This was not God's desire for the world and so we have one of the rare ‘terminal judgments' or ‘judgments of the last resort,' God's determination to stop it all and start again. Now again, until we see Him face to face, there will be arguments as to whether the flood was literally worldwide (and there are some geological signs of that) or whether it was just the area we call the Middle East, but the truth that comes out here is that God found one man, Noah, who had not gone the way of the rest, and so He saved him and his family and started the Hebrew ‘family' tree again and multiple family trees as well. At the end of this tree we find Abram (Gen 11:26-).

Talking with the Patriarchs: We have already glimpsed God speaking with Abraham, Isaac and Jacob and Joseph, and then after a gap of some four hundred years, with a failed Prince of Egypt, now a shepherd, Moses. And so the history goes on and on, forming a nation, Israel, and following their ups and downs through the Old Testament. But all that we have looked at previously, the plan and purposes of God being gradually revealed, were reiterated again and again and again to the Patriarchs and those who followed them. Yes, we've considered that great plan, formulated in the mind of the Godhead even before the world came into being, to reveal God through Israel, to reveal the sinfulness of mankind through Israel, and to create a ‘God culture' or ‘God environment' into which the Son of God could come, but the danger is that we take for granted and thus miss this crucial thing – it was all coming to individuals. God deals with individuals, God loves individuals, God copes with individuals, and I say ‘cope' because He finds failure in every single individual that we see in the Bible (except Jesus). Every single person, without exception, reveals at some time their dysfunctional nature, their propensity to get it wrong – and yet God keeps on and on with them.

And Us? Yes, this is as much true for us as it was for them. God desires friendship, fellowship and communion with each of us. He reaches out again and again in our lives but so often we fail to realise what is happening and so don't ‘hear' Him, don't realise it is Him, and so don't respond to Him. But it is. And then one day His Spirit sees a chink in the hardness, the blindness, that we have, and His light penetrates and where there is a willing heart (and it is always a mystery why one person and not another) an interaction takes place to initiate a new dimension of relationship. We refer to being convicted by the Holy Spirit, being shown the reality of our desperate state, the mess our life is in, the way it falls short of what could be, and how it grieves God, and repentance follows and He forgives us, cleanses us, adopts us into His family and empowers us by His Holy Spirit and gives us a new purpose in this life and a promise of the next. But that is just the start.

From then on we enter into a life of learning. Initially we think it is a life of trying hard to change, because we see all the wrong attitudes etc. in our lives from which He will free us. There are new things to aim for as we rebuild new lives characterised by love and goodness. Yes we pray and we read the Bible and in so doing we come to realise He is there, yes really there with us, not only in us by His Holy Spirit, but all around us, there in the room with us. As we pray and as we wait on Him we sense His presence and stillness, a peace, falls on us; it is Him. And then we read and we realise, not only is He love but He IS peace and where He is, there is peace. But then we read verses like Gal 5:22,23 and we realise that He , the Holy Spirit, IS love, joy, peace, forbearance, kindness, goodness, faithfulness, gentleness and self-control, these things are all expressions of Him.

And then it dawns on us that we can strive to have patience, strive to be loving etc., but when we do it, it will always fall short of what can be and, indeed, we can appear to have these things and yet still not know God, still not know His presence, not have fellowship, not have communion with Him, and we realise the most terrible thing, all of our endeavours can putting on a good show – and yet we remain godless! Being godly is communing with Him, fellowshipping with Him, knowing Him and being known by Him, it is intimacy.

Getting to Know God Meditations: 28. God who watches

Psa 121:8   the Lord will watch over your coming and going both now and forevermore.

Psa 139:3   You discern my going out and my lying down; you are familiar with all my ways.

Ex 3:7   The Lord said, “I have indeed seen the misery of my people in Egypt. I have heard them crying out because of their slave drivers, and I am concerned about their suffering .

Why: Why, you might wonder, do I have us considering thoughts about God watching us? Well the series is about getting to know God and for a small child, the thought of their mother or father being in the background keeping an eye on them would generate various, possibly conflicting, feelings within them. So it can be with God, and thus it is worthwhile pondering on this fact. Back in the seventeenth century, Scottish minister Henry Scougal wrote a long letter, written to a friend who had lost the faith, a letter that became a book entitled ‘The Life of God in the Soul of Man'. In it he wrote, ‘true religion is a union of the soul with God, a real participation of the divine nature, the very image of God drawn upon the soul, or, in the apostle's phrase, “It is Christ formed within us.” That, I suggest, comes about because God knows us and, in a small measure at least, allows us to know Him and become one with Him. We will return to this mystery later in the series but for the moment we will concentrate on the first part – God knows (me).

The Fact: The fact is that God knows – everything. The young man in Job who seems to speak with the voice of God yet is not God, speaking of God speaks, “of him who has perfect knowledge.” (Job 37:16) The apostle John in his first letter simply says of God, “he knows everything.” (1 Jn 3:20) The writer to the Hebrews declared, “Nothing in all creation is hidden from God's sight. Everything is uncovered and laid bare before the eyes of him to whom we must give account.” (Heb 4:13) A seer in the days of King Asa of Judah declared of God, “the eyes of the Lord range throughout the earth to strengthen those whose hearts are fully committed to him.” (2 Chron 16:9) Again in the book of Job we find, “he views the ends of the earth   and sees everything under the heavens.” (Job 28:24) The point we make is that the testimony that arises here in these quotes, and in many more places throughout the Bible, declares the same thing – God knows everything and He sees everything.

Reassurance: For the little child aware of their parent in the background there is that reassurance that there is protection there watching over them. Ah, but this assumes something – the character of the parent. If the watcher is a drunk or drug addict or one suffering from some severe mental disorder, that reassurance is not there. Where the parent indicates they are more concerned with their own activities, constantly on their cell phone, they convey to the child that there is little concern for them. There needs to be love conveyed by actions for the child to feel that security we are referring to.

Watched Over: Our first quote above, from Psa 121, comes from a psalm that is all about reassurance. The words ‘watch' or ‘watches' appears five times in that short psalm so the psalmist seeks to convey this sense of being watched over, but that isn't all there is to it, it is being watched over to guard and protect us: “My help comes from the Lord,” (v.2) and, “ He will not let your foot slip,” (v.3) and, “the sun will not harm you,” (v.6), and, “The Lord will keep you from all harm,” (v.7) hence the concluding comment that we have above: “the Lord will watch over your coming and going    both now and forevermore.” (v.8) This was the testimony of this particular unknown psalmist; this is what he had learned through life and wanted to convey now. He had this reassurance that God watches over us to guard and protect us.

Thought about: The second quote, from Psa 139, comes from a psalm of David that is all about God's presence – everywhere – and His activity of watching over David. He had come to that total assurance that God saw everything he did (v.1-6), that there was nowhere he could go that God wasn't there (v.7-12) and that God knew every intimate detail about him, from the moment he was conceived in his mother's womb (v.13-16). I like the alternative rendering of verse 17: “ How amazing are your thoughts concerning me,” and he then carries on, ” How vast is the sum of them! Were I to count them, they would outnumber the grains of sand.” (v.18) i.e. you don't only watch over me, you are thinking about me all the time! And because He is God, He can do that with every single one of us.

Now the unsure critic might say, “But these are just the things that various miscellaneous individuals have come up with. How can we know that they are true?” Well of course everything to do with God, the Bible and Jesus have to be accepted by faith – in fact nothing from history (and this does include all of historical records) has to be taken by faith, but faith is always built on evidence and as the evidence builds up we become more and more sure that it is true – but we can never be utterly certain. In fact one of the things that I observe, as someone who enjoys reading about history, is that modern historians are frequently upgrading our perspective of history as additional data becomes available, but of course when it comes to the Bible we have this fixed book, the canon of which was agreed by early Church leaders and scholars within the first three centuries AD. (‘canon' = a collection judged by many criteria as genuine).

What they also said, and which a number of scholars since have said, is that there is a ring of truth about the texts that have been agreed as part of the canon, and that ‘ring of truth' implies this is more than ordinary writing, it is writing inspired by God, that God prompted the writers to put down what we have before us. That doesn't mean to say that every single word or idea is true or correct, for it is clear that the point of the book of Job, for instance, is to portray the different ways people might think (erroneously) about God. Ecclesiastes, as another example, has a jaded feeling about it, written by Solomon probably later in life when he has been led away from his earlier relationship with God by his many foreign wives. We also find many records of people who were behaving unrighteously and in a most ungodly manner, and so we need to learn to be discerning about what we are reading.

Known Before: When we come to our Exodus 3 quote, we find the Lord speaking to Moses and letting him know that the reason He has now come to call Moses, is that He has been watching over Israel for four centuries of this time in Egypt and so He knows exactly what they are going through and He has come to deliver them out of that. Furthermore we should remember that centuries before He told Abraham that this state of affairs would come about and it would take this length of time for it to happen. There are thus various lessons we can deduce from this, which are also supported elsewhere in scripture.

First, God knows where the world is going. Second, He sees the present state of it. Third, He knows what He wants to do about it in the days ahead. When we come into the New Testament, we see the inspired apostle Paul declaring about Christians, “For we are God's handiwork, created in Christ Jesus to do good works, which God prepared in advance for us to do.” (Eph 2:10) In other words, as we have seen in earlier studies, through the work of Christ on the Cross, God has drawn us to Himself and we have been forgiven, cleansed, adopted, and empowered – we're His handiwork! But He knows us through and through and because of what He knows about us, He knows our potential, what He can help us achieve.

Purpose in Life: To the young man Jeremiah, He said, “Before I formed you in the womb I knew you,   before you were born I set you apart;   I appointed you as a prophet to the nations.” (Jer 1:5) When you put that beside Paul's insight about us and Christ, where he said, “he chose us in him before the creation of the world to be holy and blameless in his sight. In love he predestined us for adoption,” (Eph 1:4,5) , we find the sense that even before anything came into being, God looked into the future, saw who we would be, and saw our potential so that when we responded to Christ He could lead each of us in a unique path that ‘fits' exactly who we are into His plans and purposes.

Getting to Know God Meditations: 29. God of Hope – the theory

Rom 8:24,25   hope that is seen is no hope at all. Who hopes for what they already have? But if we hope for what we do not yet have, we wait for it patiently.

Eph 1:18   I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,

The Future? As we concluded the previous study we mentioned the future and in a day when the future of this world seems increasingly uncertain, with ever new doomsday scenarios being presented to us, we find the future has a big place in the scriptures, not as a means of escaping the present but as a time (here) of potential blessing, and that going on into a glorious eternity with God where life continues in a dimension that, I suspect, defies our wildest dreams. I feel sorry for atheists who seek to portray their wares, their philosophies, as something good, at times contorting their minds to overcome the picture of gloom that their ‘world by accident' (“Well of course evolution is purposeful.” Really???) comes up with, and the best that I have read that they can come up with when it comes to after this life, is us being turned into dust that joins the rest of the cosmos. Dust????

The ‘Recent Future': I think many of us who are Christians tend to take this for granted but we have already considered in small measure the changes that take place when we turn to Christ. Let's briefly recap them: we are forgiven, cleansed, justified, adopted and empowered. Be quite clear in your mind what each of these mean because they all impact tomorrow! The fact that I am forgiven (1 Jn 1:9) means I do not keep on having to go back over the past with regret. Yes, I got things wrong, yes I lived without the knowledge of God, but that is now all past history and I know differently today. The fact that I am cleansed means the guilt and the shame and even the tainted memories have come under the cleansing hand of Christ, all dealt with on the Cross. He has done it; I am a new creation! (2 Cor 5:17) To be justified means that I have been morally put right in God's sight; justice has been appeased because One has died for my sins and I have been released from the Court of Heaven to live a new life. The fact that I am adopted means I have been taken into God's family and remade (Jn 1:12,13) in the family likeness. I am family! The fact is that I am now empowered by the indwelling Holy Spirit who came to me and generated fresh life in me in an almost indescribable way when I turned to Christ. All of these truths impact the way I can face today and especially, tomorrow.

The Immediate Future: But how does a believer face tomorrow (literally tomorrow, not the distant future)? What are the things the Bible teaches me that will help tomorrow? They are things that come out of direct teaching lessons that are implied through the way God has interacted with people in the Bible.

•  The first thing is that He is there. That is what is behind the whole thesis of these studies. We are not alone in this universe, I am not alone in this universe, God is there.

•  Second, He is there for me. Everything about the teaching about Jesus and the salvation he brings, says God is for me. Everything that has happened to me all the years I have known Him tells me He is for me. When I pray, when I read the Bible, those experiences convey this to me – He is here for me!

•  Third, He is there with a plan for my life: “ The fact is that what we are we owe to the hand of God upon us. We are born afresh in Christ and born to do those good deeds which God planned for us to do.” (Eph 2:10 JBP)

•  Fourth, that plan is all about redeeming my life. That simply means He is constantly working to save me from what I once was and from the messes I still manage, sometimes, to get myself into.

•  Fifth, that plan means He is there guiding me and leading me into better things.

•  Sixth, these things means He is in the process of changing me to be a more loving, more appreciative, more godly, more gracious, and a more Spirit-filled human being.

•  Seventh, His grace is there for me every day, the resource of His own Holy Spirit who provides me with everything I need to live a godly and righteous life.

•  Eighth, (and we could go on and on), finally let's say, that grace enables me to overcome all the obstacles and temptations that the enemy would put in my way and enables me to triumph over these things.

Yes, all of these are truth that help me live out tomorrow and the next day here on this earth, and as many days as He allows me to have here. But that makes me add just one more:

•  Ninth, and this is the final one, He will keep on working in and through me every single day until I go to be with Him in heaven: “he who began a good work in you will carry it on to completion until the day of Christ Jesus.” (Phil 1:6)

Hope of Eternity: Now we have entitled this study, the God of Hope, because all we are talking about is what I hope will happen in the time and eternity ahead of this day. Non-Christians use the word hope casually but for Christians it means an assurance of the future. When we say we have hope in Him it means we have total assurance, total confidence in Him for our future. The apostle Paul wrote, “I pray that the eyes of your heart may be enlightened in order that you may know the hope to which he has called you, the riches of his glorious inheritance in his holy people,” (Eph 1:18) and, “faith and love that spring from the hope stored up for you in heaven,” (Col 1:5) and, “their knowledge of the truth that leads to godliness— in the hope of eternal life,” (Titus 1:2) and “having been justified by his grace, we might become heirs having the hope of eternal life.” (Titus 3:7) There it is, the hope to which he has called you, the hope stored up in heaven, the hope of eternal life (x2). This is the future after we die and cease our time here, a future with Christ in heaven, a future with no end.

When we are young, death is something distant and almost unreal. The older we get the stronger the reality becomes that death may be just around the corner. When I consider my present age, I realise there are many people who have already died who were much younger than I am now. Death comes when, much of the time, we are not expecting it. But for those of us who know Christ, death and what follows is not something to be feared. At the beginning I referred to the atheist who, in his novels for young people, talks about us ending up as dust in the cosmos. Meaningless! But that is not for you and me. The limited pictures that we are given of the afterlife, suggests an eternity with purpose, an eternity with joy and pleasure and meaning, an eternity with God who we enjoy and who enjoys us. THAT is our destiny. Rest in it, be at peace in it.

And So: The big picture that the Bible conveys is that our time on this earth is not a meaningless blink of time but is a preparation for something to follow that is more glorious. At the risk of making this an over-long study, may I conclude it with something I wrote in a series called ‘Reaching into Redemption', near the end of that series:

Imagine a cold, rough, harsh street in which you have lived, and in front of you is a great building and you hear a voice calling, inviting you to come in. As you peer in through the open doors you see an interior that is so different to this street outside. You realise you have tolerated this awful street for too long and you long to experience the wonder of what you glimpse inside. Yet you feel unworthy and so simply kneel on the steps, but a voice calls again and bids you enter. In humility you timidly pass through the entrance doors. Inside it is full of light and beauty. A servant comes up and offers you new clothing and you realise all you had worn previously was threadbare, torn and dirty. In a vestibule to the side you are able to change, and you emerge in splendour.

The area inside the entrance doors is enormous and glorious and splendid and there is so much to see. There are so many things to which your attention is drawn, and time passes rapidly as you enjoy and enter in to so much of what is before you. But then the voice comes yet again and invites you to ascend the stairs that lead out of this area, but you hesitate. There is so much here in this room that has become so familiar, there is so much that is good, and you feel there is still so much yet to explore, and so you hesitate. But the voice is persistent, and you know it is a command which you cannot refuse and so you ascend the stairs and pass through the door at the top. Suddenly your breath leaves you because what is before you cannot be described as a room, it is a world, and you gasp at its beauty, and as you glance back through the door behind you, all that you had been experiencing simply looked grey by comparison to the wonder, the colour, the brightness before you and, suddenly, you realise that the room below where you had spent so much time, yes, so much more wonderful than the street outside, was but the entrance foyer to this new world.

It is but an illustration, but an accurate one I believe. The street outside was our old life. Entering the doors was our conversion. The time spent in the entrance foyer was simply to start to prepare us for the reality to come. Accurate? But incomplete, for it is but a parable, and parables never tell the whole story. So back to our experience of this ‘entrance foyer', a place of promises where some are fulfilled and experienced, and some are simply glimpsed at a distance as we gaze up the staircase and catch just a glimmer of what is beyond.

Getting to Know God Meditations: 30. God of Hope – theory into practice

Job 19:25-27  I know that my redeemer lives, and that in the end he will stand on the earth. And after my skin has been destroyed,   yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another.

Where next? Often when I write a study/meditation, I come to the end of it with no idea where we will go next. Often it is only as I am praying next morning that the ideas flow. When I came to the end of the previous study I felt two things. First a sense of inadequacy and lack of completeness and, second, a sense of nowhere to go. I no longer write until I sense direction so two days have passed without writing a study. But this morning the answer came, so here it is. The previous study was the theory, here is the practice.

Living in the Fallen World: I often refer to living in this fallen world, a world that is no longer like God originally made it (perfect), a world where things go wrong, a world where all human beings in some measure or another are dysfunctional – we no longer work as we were originally designed to live – and so we get into trouble, things go wrong, illnesses strike, jobs are lost, loved ones die, and so on. But there is one thing I have observed over the years that is crucial for us to understand and that is the sense of hopelessness and helplessness that many feel.

OK, this isn't always true. You lose a job but get up and go hunting for a new one, possibly get retrained and, with some serious endeavour, life goes on. Some people give up smoking. Sometimes it is with the help of a hypnotist, or therapy or nicotine patches but at the end of it, they are free of the addiction. Some people have cancer and receive treatment and are then in remission, which simply means the signs are gone but it could come back. Alcoholics similarly know they are never completely free, they are just able to say, “I haven't had a drink since….” So yes, there are many ways in life where the hope that we have is of change, often by our own abilities, often by those of others. It is a better life today than it was two hundred years ago, say.

Helpless? So why do I speak of helplessness and hopelessness? Because as much as we live in a world were some prophesy lives will be going on and on and on, the human race evolving even more, these are the ramblings of the privileged few and even for them, I believe, it is deception. I have watched the lives of two people in particular, two men of capability, two successful men, two men who most of the time feel safe and secure in their business acumen and their affluence – how these things can deceive. But then I have watched in each case and changes in the world, changes outside their control have threatened their very existence and certainly their affluence. Suddenly life was not secure.

I have referred in the past to these sorts of changes that impose themselves on our lives, things out of our control, as the storms of life. I have also recently referred to Jesus' parable of the two house builders (Mt 7) which specifically addresses how to cope in the face of the storms of life. But some people don't heed his advice and follow him, and so when the storms come they are seen as disasters. Some don't cope well and suicides sometimes follow, or marriage breakups occur, and so on. It can be really rough navigating the storms of life. Much of the time, life is fine, but then the storms come and it is very different, at those times, despite all our previous bravado, we suddenly find we are helpless (powerless to bring the change we need) and hopeless (unable to bring the change we need) and thus face a distinctly uncertain future.

The Lessons from Job: Job was possibly the greatest example of someone riding the storms of life having had everything stripped out of his life – family, friends, affluence, health – and death stared him in the face. In some ways it is a terrible book, this book of Job, especially when it seems it is God who allows it all to come about, but it is a book that has one or two powerful messages. First, and perhaps the most important, is that God is always in the background watching over and limiting what is going on. Second, it shows us that it is possible to weather these storms without letting them distort our beliefs, for Job refused to abuse the name of God and the testimony and challenge to his ‘friends', from God, was, “You have not spoken the truth about me, as my servant Job has,” (Job 42:7 & 8) and, “In all this, Job did not sin by charging God with wrongdoing.” (Job 1:22) It may just be a parable or it may be history; we don't really know, but the message at the end of it is that God is there and able to utterly restore Job and his circumstances to make them even better than they were before.

Out of the Darkness: Now it is in the midst of the darkness of his experience (and I have watched others have the same experience, and known it in small measure myself) that suddenly hope bursts forth within Job. It cannot be explained logically, for everything out our situation is black but in the blackness there is suddenly revelation and Job declares those amazing words, “I know that my redeemer lives,   and that in the end he will stand on the earth. And after my skin has been destroyed,   yet in my flesh I will see God; I myself will see him with my own eyes—I, and not another.” Now you may not think much of this but consider this: Job is staring death in the face, the abyss of the great unknown, the big question mark that hangs over every life, that “it is destined that men die only once, and after that comes judgment.” (Heb 9:27) Many try to pretend it will never happen but we know it will. Many try to pretend that there is nothing after death, but the question mark is always there.

Two Aspects: Now we have been considering two aspects of being human: first, that life goes wrong and so can be painful and fearful and, second, that we all face death and whatever happens afterwards. We use a variety of techniques to push away these thoughts – especially when we are living healthy lives, affluent lives and there seems not a cloud in the sky. Indeed at such times we speak of such people as me at this moment, as ‘Jeremiahs, prophets of doom', to which I respond with a smile, no, merely a realist who has watched life too many times to be conned by the good times. But, whatever the reason, whatever the cause of a particular storm, the Bible reaches out to us with hope – that God is there and He is there for us if we will but reach out for Him, rather like Michelangelo's fresco painting in the Sistine chapel, the Creation of Adam, where God's hand is reaching out to touch mans. This is always the hope that is there – that He is there and He is for us, always reaching out to us – to bring change!