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Daily
Bible Studies |
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Series
Theme:
Studies in Ezekiel 21-32 "Continuing Warnings"
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Introduction
A
New Approach
Rather
than repeat what we have said in the previous set of studies in Ezekiel
we would encourage you to look back at the two previous sets and check
the Introductions. Because we are mindful of the difficult nature of the
chapters covered by the these studies we are going to take the unusual
step of printing part of the Conclusion here at the beginning to help
you focus your reading in the days ahead:
1.
The Grace of God
One
definition of grace might be the goodness and love of God which waits
patiently and seeks to do all it can to avert disaster, the death of men
at the hands of justice, and provide opportunity for them to come to their
senses and repent. If that is a reasonable definition in this context,
then we have seen the grace of God displayed in every single chapter of
these studies. Yes, perhaps you may think that prophecies of warning and
of judgment are not the most edifying reading in the Bible, but the truth
is that they display God's grace almost more clearly than anywhere else
– especially when you see them against the responses of mankind.
2.
The Foolish Responses of Mankind
Any
person who denies the existence of Sin has never read these chapters.
We have seen a number of times lists of the sins of Jerusalem or the sins
of Judah or the sins of the neighbouring nations and folly, stupidity
and self-centred evil is displayed again and again. When you consider
the ministries of such people as Jeremiah and Ezekiel (and Daniel) all
bringing God's warnings in this period of history, there can be no excuses
made. The sin of the kings or the priests or the prophets or the people
is displayed for all to see. All you have to do it read.
Structure
of these Studies
You
will find in this series the following structure:
Part
1: The Sins of Judah & Jerusalem (1) – Ch.21 & 22
Part
2: The Sins of Judah & Jerusalem (2) – Ch.23 & 24
Part
3: Against the Neighbours – Ch.25-28
Part
4: Against Egypt – Ch.29-32
Part
1: The Sins of Judah & Jerusalem (1) – Ch.21 & 22
Here
we continue from the previous studies. Watch for the number and variety
of ways that the Lord seeks to communicate with Jerusalem .
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Part
1 "The Sins of Judah and Jerusalem (1)" Ch.21 & 22
Chapter:
Ezek
21
Passage
1: Ezek
21:1-7 - The Groaning Prophet
A.
Find Out
1.
What three things was Ezekiel to prophesy against? v.1,2
2.
What was the Lord going to do? v.3,4
3.
With what effect? v.5
4.
What was Ezekiel told to do? v.6
5.
What should that cause to happen? v.7a
6.
And what was he to answer? v.7b
B.
Think:
1.
How extensive was what the Lord was going to do?
2.
What two ways was Ezekiel to convey what was going to happen?
3.
Why do you think the second way?
C.
Comment:
The
prophecies continue to warn against what was going to happen. The word
that comes (v.1) in these verses requires Ezekiel to prophesy (v.2) but
this specific prophecy does not give a reason, as we've seen in previous
prophesies, for the guilt of Israel, it simply declares what will happen.
It is to include Jerusalem and the land around it AND the temple (just
in case they thought that would be saved.)
Although
Israel 's guilt is not spoken of here, the Lord declares that He is against
this whole people (v.3) and that means everyone will be included who lives
there, unrighteous AND righteous; the land will be cleared. It will include
everyone left in the land from north to south (v.4) for obviously Nebuchadnezzar
will do a good job in deporting the whole nation. It will be obvious at
the end of it that this was a work of the Lord (v.5) because this will
be a unique event in Israel 's history.
But
more than simply prophesying, the Lord instructs Ezekiel to go round groaning
out loud (v.6) as if he is in grief with a broken heart, and the reason
for that is that people will then ask him why he is doing that (v.7a),
and he is to tell them it is because of the coming news of what is happening
to Israel, news that will bring every heart to grief (v.7b), and it is
definitely going to come (v.7c). The message is clear, obvious and certain.
This WILL happen.
D.
Application:
1.
Again note the clarity of God's warning.
2.
There is still time for repentance.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
21
Passage
2: Ezek
21:8-17 - Here is the Sword
A.
Find Out
1.
What is he told to prophesy about? v.8-11
2.
What is he told to do and why? v.12
3.
What question is posed? v.13
4.
What is he to do to signify what? v.14
5.
What will occur? v.15,16
6.
What will eventually happen? v.17
B.
Think:
1.
How is this a direct continuation from earlier?
2.
What is the basic message here?
3.
How is that part of all that has gone in previous chapters?
C.
Comment:
The
earlier chapters in the previous series, poured out warning after warning
of what would happen to Jerusalem, warnings intended to bring the people
of Judah and Jerusalem to their senses (and the exiles in Babylonia no
doubt).
Perhaps
we did not pay enough attention in the earlier verses to the mention of
a sword, thinking it just referred to death. If so, now the Lord gives
us no room to doubt. God's word comes (v.8) and Ezekiel is told to prophesy
(v.9a) and speak about a sword, polished for action (v.9b). Will the sword
respect (and miss) Judah ? (v.10b) No, it will not be put off by a mere
‘stick' (v.10c). Everything about this sword (v.11) says it is ready to
do its job and kill people.
Ezekiel
is told by the Lord to wail and cry out because this sword is coming against
His people (v.12), therefore he is to show all the signs of grief over
them. But then a terrible question is asked: if this sword despises and
is not put off killing Judah , what will happen if Judah is completely
wiped out? (v.13)
No
answer is given; the focus is just on the terrible destruction that is
to come (v.14) with a devastation that will make hearts melt (v.15) and
it will keep on going (v.16) until the Lord's anger is appeased (v.17).
This devastation will come!
D.
Application:
1.
We should never make light of God's judgment.
2.
When God sets course, there is always a right reason.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
21
Passage
3: Ezek
21:18-27 -
The Way of the Invader
A.
Find Out
1.
What did the next word tell Ezekiel to do? v.18-20
2.
Why? What will happen? v.21
3.
With what outcome? v.22.23
4.
What will happen and why? v.24
5.
What did the Lord say to who? v.25,26
6.
What will happen to Jerusalem ? v.27
B.
Think:
1.
What was actually going to happen?
2.
Why do you think Ezekiel had to draw it?
3.
What differing forms of communication are seen here?
C.
Comment:
The
word from God comes yet again to Ezekiel (v.18) and in it he is told to
draw a road from one country that divides (v.19). One road is to be signposted
Rabbah and the other Jerusalem (v.20). These will be the options before
the king of Babylon as he goes conquering in the south. (v.19b,21). When
the king gets to the junction he will use divination to determine which
way to go (21b) and he will decide to go to Jerusalem (v.22a) and there
he will find rebellion and so will establish a siege against the city
(v.22b). For those in Jerusalem the outcome of his divination will be
bad news (v.23) because he will confront them with their rebellion and
take them captive.
So
the Lord now confronts them directly with their sin of rebellion and reiterates
that they will be taken captive (v.24) The prince of Israel , presumably
King Zedekiah, is addressed personally (v.25) and told his crown will
be removed (v.26) and the judgment of God will bring him down. Jerusalem
will be brought to ruins (v.27) and will remain a ruin until the Lord
brings one who will be His man and who will restore it. Yet again we have
another remarkably clear warning of exactly what will happen – how Nebuchadnezzar
will be brought to the gates of Jerusalem by divination (but ultimately
the guidance of God) so that judgment may fall on that city and its king.
D.
Application:
1.
The Lord may use a variety of ways to bring about His plans.
2.
Remember, death is not His preferred path – repentance and life is!
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
21
Passage
4: Ezek
21:28-32 -
The Ammonites
A.
Find Out
1.
Against who is he next to speak? v.28a
2.
What was he to present before them? v.28b
3.
What will happen, despite what? v.29
4.
What will the Lord do with it? v 30c,31
5.
What also will happen? v.32a
6.
With what outcome? v.32b
B.
Think:
1.
Why were the Ammonites being judged?
2.
What would happen to them?
3.
What was the extent of it?
C.
Comment:
This
is one of those passages of Scripture (and there are a number of them)
that you look at and think, “Well not very edifying!” but the truth is
that this was a word from God that would have major consequences for one
of Israel's neighbours. They came about from one of Lot's daughters (Gen
19:38) and perhaps for this reason Israel were told to pass them peaceably
(Deut 2:19) and they lived to the east of the Jordon and the Dead Sea
. They were condemned for not helping Israel and indeed for joining with
the Moabites in hiring Balaam to curse Israel (Deut 23:3-6) They also
joined Eglon, king of Moab in subduing Israel in the time of the judges
(Jud 3:13,14). Indeed in the centuries that followed they were often Israel
's adversaries.
Now
the word comes to Ezekiel to speak against them (v.28) for all they have
said (?down through the centuries or more recently?) about the Lord and
about Israel . Speak of a sword indicating the judgment that is coming
(v.29). It doesn't matter what false guidance they have had making them
feel secure, it will come! And once it has happened the sword will return
to the scabbard of its owner (v.30) and return home (Nebuchadnezzar v.19).
This is God's anger (v.31) bringing destruction to them (v.32) so they
will be completely taken and remembered no more.
We
should not that God not only deals with His chosen people but also with
those neighbours who treated Israel badly. All will be held to account,
not just one nation.
D.
Application:
1.
God is concerned about all nations of the world.
2.
He speaks and then He judges.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
22
Passage
5: Ezek
22:1-5 -
Preliminary Judgment
A.
Find Out
1.
What two things does the Lord ask Ezekiel and then say to do? v.1,2
2.
What twofold condemnation does He make? v.3,4a
3.
So what has come? v.4b
4.
What will the Lord make her? v.4c
5.
Who will do what? v.5
B.
Think:
1.
In general terms how does the Lord condemn Jerusalem ? v.2
2.
How does that get more specific?
3.
What will He do because of this?
C.
Comment:
If
you use a magnifying glass and then a microscope you get different levels
of magnification. In these first 5 verses we get a fairly low level of
magnification but in the following verses there is a much greater level
of ‘magnification' and much detail is given.
Here
the word comes to Ezekiel (v.1) asking him is he ready to judge this city
( Jerusalem ), this city where blood is shed and detestable practices
are carried out? (v.2) We aren't yet told what those ‘detestable practices'
are – that will come later. But the Lord does go on to speak again of
their shedding blood and then of their idol worship (v.3). Just in case
there is any doubt He declares their guilt (v.4a) for the blood they have
shed (3 rd mention!) and their idol worship (2 nd mention).
Then
He moves from the wrongs to the outcome: they have brought about their
end (v.4b) and so He will make them an object of scorn to the surrounding
nations (v.4c). Both their nearby neighbours and those further afield
will laugh at them and mock them when they see what has happened to them
(v.5).
Note
that this is yet again another specific but separate word from the Lord.
So many times in these prophecies they start with, “ The
word of the LORD came to me.” As such it
builds. First comes the condemnation, the things the Lord charges them
with – and they get worse and worse – and then the outcomes, the coming
judgment.
D.
Application:
1.
When God says you are guilty, He always has a specific reason.
2.
Ongoing sin will always be judged, even if it takes time.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
22
Passage
6: Ezek
22:6-12 -
Sins
A.
Find Out
Make a list of the approximate EIGHTEEN
wrongs that are condemned in verses 6 to 12.
B.
Think:
What
does this leave you feeling about the state of Jerusalem
C.
Comment:
We
need to carefully work our way through these verses to take in the depth
of these ‘detestable acts' (‘detestable' occurs 43 times in this book.
‘detestable' = hateful, abhorrent, esp. by God).
He
starts with the leaders who shed blood (v.6), i.e. hurt of kill people
(contrary to Ex 20:13). There are those who dishonour their parents (v.7a
– see Ex 20:12), oppress aliens. (v.7b – see Ex 22:21), mistreated orphans
and widows (v.7c – see Deut 14:28,29), despised
God's holy things (v.8a – see Lev 5:14) abused the Sabbaths (v.8b – see
Ex 20:8), were slanderous of others (v.9a – see Lev 19:16), shed blood
(v.9b – see above), ate at idolatrous high places (v.9c – see Ex 20:4),
committed lewd acts (v.9d – sexually wrong – various), has sex with their
mother (v.10a – see Lev 18:7), has sex during menstrual period (v.10b
– see Lev 18:19), having sex with neighbor's wife (v.11a – see Lev 18:20),
has sex with daughter-in-law (v.11b – see Lev 18:15), has sex with own
daughter (v.11c – see Lev 18:11), accepted bribes for violence (v.12a
– see Deut 27:25), charges excessive interest (v.12b – see Lev 25:37)
and forgot the Lord (v.12c – see Deut 4:23)
Remember,
these are the things the Lord says are going in Jerusalem , the holy city!
Every single one of the things listed is a transgression of the Law. (That
is why we have been careful to make reference to the Law in each case
– there are many more references to cover each thing.)
Previously,
as we noted above, the Lord tended to speak generally about their ‘detestable
practices' but here in these verses we have a catalogue of specific things
that are being practiced widely in Jerusalem . This is how far the city
has fallen.
D.
Application:
1.
God's laws are for the blessing of the covenant community.
2.
Failure to keep them en-masse is a rejection of the Lord wholesale!
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
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Chapter:
Ezek
22
Passage
7: Ezek
22:13-16 -
I will deal with you
A.
Find Out
1.
For what two reasons will the Lord act against them? v.13
2.
Over what does He challenge them? v.14
3.
What 2 things does He say He will do? v.15
4.
With what outcome? v.16
B.
Think:
1.
How do the 2 condemnations sum up so much of what was said before?
2.
How does He challenge their pride and arrogance?
3.
Why, do you think, they will know this is all of God?
C.
Comment:
Having
gone through very detailed verses, detailing their specific sins, the
Lord now wraps it all up with a twofold condemnation and reiterates that
He WILL deal with them.
Striking
hands together (v.13a) is a sign of displeasure and determination to do
something about it. (We've seen it before in 21:14,17). Essentially it
is over the injustices and corruption and bloodshed that is there in Jerusalem
(v.13b). They obviously feel secure in their arrogance and pride for the
Lord next challenges them (v.14) over whether they will still feel like
that after He has dealt with them – and be sure about this, He WILL deal
with them!
But
He doesn't leave it as a general warning for, yet again, He declares that
He will disperse them in other lands (v.15) and in doing this He will
bring an end to all these things He has spoken about that He sums up as
‘uncleanness'.
When
He has sorted them out and dispersed them among the nations (v.16), then
they will realise that this has been His work. At the moment they deny
His presence, deny His ability to move against them and so they are complacent
in their folly and so refuse to change, but one of these days, when all
of this has happened, they will look back and realise He had warned them
all about what was coming – in great detail – and so this had to be His
dealing with them! Having been through the extensive list of list if sins
of Jerusalem , we should not be surprised at this judgment being the outcome,
for how how could this be stopped?
D.
Application:
1.
Sin blinds to God's reality and breeds complacency.
2.
Observe our world and heed the Lord's warnings.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
|
Chapter:
Ezek
22
Passage
8: Ezek
22:17-22 -
Melted as Dross
A.
Find Out
1.
In the next word, how does the Lord describe Israel ? v.17,18
2.
So what will He do with them? v.19
3.
With what objective? v.20
4.
What does He reiterate? v.21
5.
And what will they know? v.22
B.
Think:
1.
How many times does God's anger or wrath get mentioned?
2.
How many times does He say what He will do?
3.
What does all this signify?
C.
Comment:
In
some of these ‘words' the Lord has simply spoken of the judgment to come
and in others the causes of that judgment and in some both the judgment
and the causes. In these few verses, before we come to the next ‘word'
(in v.23), we find simply a declaration of the judgment. An interesting
exercise would be to go through chapters 13 to 24 and see how many different
pictures or how many different ways the Lord is seeking to convey the
same warning. This one is particularly devastating!
The
word from the Lord comes to Ezekiel (v.17) an describes, first of all,
how the Lord sees the people of Israel (not just Jerusalem) – as ‘dross',
(v.18) which is a term used to describe the scum or waste that appears
on the surface of molten metal or is left on the inside of the furnace
when the molten metal is run off.. In other words, it is just rubbish!
Three times the Lord uses this word of them and three times the word ‘wrath'
is used to describe what He feels about them. He doesn't feel sorry about
them, just very angry at their ongoing folly that refuses to heed His
warnings that have come again and again. We should understand that there
are times when anger is the appropriate response and, indeed, failure
to be angry would be an indication of failure to acknowledge the seriousness
of what was happening.
And
it is again and again within this one word that the warning comes. He
will gather them (v.19) into Jerusalem (fleeing the invader) and there
they will be destroyed (v.20-22). The very graphic word, ‘melt' is used
three times to convey the awfulness of it.
D.
Application:
1.
God goes to great lengths to warn His people.
2.
His desire is that they be saved, not destroyed.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
|
Chapter:
Ezek
22
Passage
9: Ezek
22:22-31 -
Five Guilty Groups
A.
Find Out
1.
What did the next word say about the land? v.23,24
2.
Note the 5 groups spoken against and the things for which they are condemned.
v.25-29
3.
Who did the Lord look for and what did He find? v.30
4.
So what will He do? v.31
B.
Think:
1.
What do you think is the meaning of v.24?
2.
How would you summarise v.25-29
3.
What is the point of verse 30?
C.
Comment:
Verses
1-5 were about two general areas of wrong and the coming judgment. Verses
6-12 was about specific wrongs. Verses 13-22 were about judgment, and
now verses 23-31 are about specific wrongs and a general warning of judgment.
The word that comes (v.23) declares the land has had a (?spiritual) drought
since the Lord's anger has been roused by the sins of the nation (v.24).
Then
follows the sins:
1.
Leaders (v.25) – oppressing the weak
2.
Priests (v.26) – failing to distinguish between right & wrong, clean
& unclean.
3.
Officials (v.27) – oppress people and are corrupt
4.
Prophets (v.28) – bring false visions.
5.
The People (v.29) – steal, oppress the poor and deny justice.
The
Lord looks to see if there is anyone who will build up the society again
and fill in the gaps that are there, but there is no one (v.30). It is
clear that the entire city is guilty of sin.
The
end of this all is that the Lord will bring on them His judgments that
will deal with them and deal with all these sins (v.31) and, as we commented
before, that should not come as a surprise to us.
These
verses are again remarkable in the detail of what the Lord brings before
them. There can be no possibility of anyone saying, “We didn't know.”
Their guilt is obvious!
D.
Application:
1.
When Satan condemns he just makes you feel bad.
2.
When the Lord judges, He gives clear grounds for repentance.
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Chs.
21 & 22
Introduction
21:1-7
21:8-17
21:18-27
21:28-32
22:1-5
22:6-12
22:13-16
22:17-22
22:23-31
Recap
O.T.
Contents
|
RECAP
No.1 "The Sins of Judah & Jerusalem"
Ch.21 & 22
SUMMARY
:
In
this first group of 9 studies we have seen :
Study
No.1 : The Groaning Prophet : Ezek 21:1-7
Study
No. 2 : Here is the Sword! : Ezek 21:8-17
Study
No.3 : The Way of the Invader : Ezek 21:18-27
Study
No. 4 : The Ammonites : Ezek 21:28-32
Study
No.5 : Preliminary Judgment : Ezek 22:1-5
Study
No.6 : Sins : Ezek 22:6-12
Study
No.7 : I will deal with you! : Ezek 22:13-16
Study
No.8 : Melted as Dross : Ezek 22:17-22
Study
No.9 : Five Guilty Groups : Ezek 22:23-31
COMMENT
:
Chapters
13 to 24 of Ezekiel are oracle after oracle warning of the impending judgement
if Judah and Jerusalem fail to repent and put matters right in the land.
In chapter 21 we saw the Lord was bringing a sword of judgment on the
land (22:1-5,8-17) and so Ezekiel was to groan prophetically (v.6,7).
In another word Ezekiel was to draw two roads indicating Nebuchadnezzar's
choice (v.18-27) to come to them. In passing a word comes against the
Ammonites for their words against Israel (v.28-32)
In
chapter 22 Jerusalem is confronted with her guilt for shedding blood (22;1-5)
but this extends to a much wider list of their sins (v.6-16) The Lord's
word that follows about Israel having become ‘dross' almost seems restrained
in the light of that list of sins which showed Jerusalem to be very far
from the ‘holy city' it was supposed to be. The Lord followed that word
with another which highlighted the groups of people in Jerusalem who had
failed Him, the leaders, the officials, the priests and the prophets and
the people generally. Each of these groups in their different ways should
have been expressions of the Lord's love and goodness, of His order and
righteousness, but each of them failed and just add to the indictment
that eventually comes. There is not question whatsoever that these are
a guilt people' a people who have gone far from God's design for them.
PRAY
:
Ask
the Lord's forgiveness for the sins of our own nation today.
PART
2 : "The Sins of Judah & Jerusalem (2)" – Ch.23 & 24
In this next
Part we continue to observe these warnings of impending judgment coming
on Jerusalem .
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